Zechariah 9:11 Parallel Translations
NASB: As for you also, because of the blood of My covenant with you, I have set your prisoners free from the waterless pit. (NASB ©1995)
GWT: I will set your captives free from the waterless pit because of the blood that sealed my promise to you. (GOD'S WORD®)
KJV: As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
ASV: As for thee also, because of the blood of thy covenant I have set free thy prisoners from the pit wherein is no water.
BBE: And as for you, because of the blood of your agreement, I have sent out your prisoners from the deep hole in which there is no water.
DBY: As for thee also, by the blood of thy covenant, I will send forth thy prisoners out of the pit wherein is no water.
ERV: As for thee also, because of the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
JPS: As for thee also, because of the blood of thy covenant I send forth thy prisoners out of the pit wherein is no water.
WBS: As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit in which is no water.
WEB: As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water.
YLT: Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it.
Zechariah 9:11 Cross References
XREF:Exodus 24:8 So Moses took the blood and sprinkled it on the people, and said, "Behold the blood of the covenant, which the LORD has made with you in accordance with all these words."

Isaiah 24:22 They will be gathered together Like prisoners in the dungeon, And will be confined in prison; And after many days they will be punished.

Isaiah 51:14 "The exile will soon be set free, and will not die in the dungeon, nor will his bread be lacking.

Hebrews 10:2 Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? (NASB ©1995)
Commentaries and Concordances
GSB: 9:11 {r} As for thee also, by the blood of thy covenant I have sent forth thy {s} prisoners out of the pit in which [is] no water.
(r) Meaning Jerusalem, or the Church which is saved by the blood of Christ, of which the blood of the sacrifices was a figure. And it is here called the covenant of the Church, because God made it with his Church: and left it with them because of the love that he had for them.
(s) God shows that he will deliver his Church out of all dangers, no matter how great they may seem.
WES: 9:11 As for thee - Oh Jerusalem; these words are Christ's words to her. By the blood - By my blood, in which thy covenant as confirmed; 'tis God's covenant as made by him, 'tis Zion's covenant as made for her, 'tis Christ's also as made in him. Sent forth - I have delivered the Jews out of Babylon: compared to a pit in which no water was, wherein the Jews must have perished, had not God visited them.
MHC: 9:9-17 The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Ac 2 and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!
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