Numbers 35:20 Parallel Translations
NASB: If he pushed him of hatred, or threw something at him lying in wait and as a result he died, (NASB ©1995)
GWT: If any of you kills someone you hate by shoving him or by deliberately throwing something at him,(GOD'S WORD®)
KJV: But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
ASV: And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,
BBE: If in his hate he put a sword through him, or waiting secretly for him sent a spear or stone at him, causing his death;
DBY: And if he thrust at him out of hatred, or hurl at him intentionally, so that he die,
ERV: And if he thrust him of hatred, or hurled at him, lying in wait, so that he died;
JPS: And if he thrust him of hatred, or hurled at him any thing, lying in wait, so that he died;
WBS: But if he shall thrust him of hatred, or hurl at him by laying in wait, that he die.
WEB: If he thrust him of hatred, or hurled at him, lying in wait, so that he died,
YLT: And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth;
Numbers 35:20 Cross References
XREF:Genesis 4:8 Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him.

Exodus 21:14 "If, however, a man acts presumptuously toward his neighbor, so as to kill him craftily, you are to take him even from My altar, that he may die.

Deuteronomy 19:11 "But if there is a man who hates his neighbor and lies in wait for him and rises up against him and strikes him so that he dies, and he flees to one of these cities,

2 Samuel 3:27 So when Abner returned to Hebron, Joab took him aside into the middle of the gate to speak with him privately, and there he struck him in the belly so that he died on account of the blood of Asahel his brother.

2 Samuel 20:10 But Amasa was not on guard against the sword which was in Joab's hand so he struck him in the belly with it and poured out his inward parts on the ground, and did not strike him again, and he died. Then Joab and Abishai his brother pursued Sheba the son of Bichri. (NASB ©1995)
Commentaries and Concordances
MHC: 35:9-34 To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land. Alas! that so many murders, under the name of duels, prize-fights, &c. should pass unpunished. There were six cities of refuge; one or other might be reached in less than a day's journey from any part of the land. To these, man-slayers might flee for refuge, and be safe, till they had a fair trial. If acquitted from the charge, they were protected from the avenger of blood; yet they must continue within the bounds of the city till the death of the high priest. Thus we are reminded that the death of the great High Priest is the only means whereby sins are pardoned, and sinners set at liberty. These cities are plainly alluded to, both in the Old and New Testament, we cannot doubt the typical character of their appointment. Turn ye to the strong hold, ye prisoners of hope, saith the voice of mercy, Zec 9:12, alluding to the city of refuge. St. Paul describes the strong consolation of fleeing for refuge to the hope set before us, in a passage always applied to the gracious appointment of the cities of refuge, Heb 6:18. The rich mercies of salvation, through Christ, prefigured by these cities, demand our regard. 1. Did the ancient city rear its towers of safety on high? See Christ raised up on the cross; and is he not exalted at the right hand of his Father, to be a Prince and a Saviour, to give repentance and remission of sins? 2. Does not the highway of salvation, resemble the smooth and plain path to the city of refuge? Survey the path that leads to the Redeemer. Is there any stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall? 3. Waymarks were set up pointing to the city. And is it not the office of the ministers of the gospel to direct sinners to Him? 4. The gate of the city stood open night and day. Has not Christ declared, Him that cometh unto me I will in nowise cast out? 5. The city of refuge afforded support to every one who entered its walls. Those who have reached the refuge, may live by faith on Him whose flesh is meat indeed, and whose blood is drink indeed. 6. The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that soul lives not which may not in simple faith hope for salvation and life eternal, through the Son of God.
CONC:Aforethought Anyone Anything Cast Causing Death Die Died Dies Dieth Hate Hatred Hurl Hurled Intentionally Laying Lying Malice Pushed Result Secretly Shoves Spear Stabbed Stone Sword Threw Throws Thrust Wait Waiting
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NEXT:Aforethought Cast Die Died Dies Hate Hatred Hurl Hurled Intentionally Lying Malice Pushed Result Secretly Shoves Something Spear Stabbed Stone Sword Threw Throws Thrust Wait Waiting
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