Luke 16:28 Parallel Translations
NASB: for I have five brothers-- in order that he may warn them, so that they will not also come to this place of torment.' (NASB ©1995)
GWT: I have five brothers. He can warn them so that they won't end up in this place of torture.'(GOD'S WORD®)
KJV: For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
ASV: for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
BBE: For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.
DBY: for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.
ERV: for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
WEY: For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.'
WBS: For I have five brethren; that he may testify to them, lest they also come into this place of torment.
WEB: for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'
YLT: for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.
Luke 16:28 Cross References
XREF:Acts 2:40 And with many other words he solemnly testified and kept on exhorting them, saying, "Be saved from this perverse generation!"

Acts 8:25 So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.

Acts 10:42 "And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead.

Acts 18:5 But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ.

Acts 20:21 solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

Acts 23:11 But on the night immediately following, the Lord stood at his side and said, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also."

Acts 28:23 When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.

Galatians 5:3 And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.

Ephesians 4:17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind,

1 Thessalonians 2:11 just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children,

1 Thessalonians 4:6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. (NASB ©1995)
Commentaries and Concordances
WES: 16:28 Lest they also come into this place - He might justly fear lest their reproaches should add to his own torment.
MHC: 16:19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one that will hereafter be happy for ever, in the depth of adversity and distress. It is often the lot of some of the dearest of God's saints and servants to be greatly afflicted in this world. We are not told that the rich man did him any harm, but we do not find that he had any care for him. Here is the different condition of this godly poor man, and this wicked rich man, at and after death. The rich man in hell lifted up his eyes, being in torment. It is not probable that there are discourses between glorified saints and damned sinners, but this dialogue shows the hopeless misery and fruitless desires, to which condemned spirits are brought. There is a day coming, when those who now hate and despise the people of God, would gladly receive kindness from them. But the damned in hell shall not have the least abatement of their torment. Sinners are now called upon to remember; but they do not, they will not, they find ways to avoid it. As wicked people have good things only in this life, and at death are for ever separated from all good, so godly people have evil things only in this life, and at death they are for ever put from them. In this world, blessed be God, there is no gulf between a state of nature and grace, we may pass from sin to God; but if we die in our sins, there is no coming out. The rich man had five brethren, and would have them stopped in their sinful course; their coming to that place of torment, would make his misery the worse, who had helped to show them the way thither. How many would now desire to recall or to undo what they have written or done! Those who would make the rich man's praying to Abraham justify praying to saints departed, go far to seek for proofs, when the mistake of a damned sinner is all they can find for an example. And surely there is no encouragement to follow the example, when all his prayers were made in vain. A messenger from the dead could say no more than what is said in the Scriptures. The same strength of corruption that breaks through the convictions of the written word, would triumph over a witness from the dead. Let us seek to the law and to the testimony, Isa 8:19,20, for that is the sure word of prophecy, upon which we may rest, 2Pe 1:19. Circumstances in every age show that no terrors, or arguments, can give true repentance without the special grace of God renewing the sinner's heart.
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