Leviticus 4:5 Parallel Translations
NASB: 'Then the anointed priest is to take some of the blood of the bull and bring it to the tent of meeting, (NASB ©1995)
GWT: Then the anointed priest will take some of the bull's blood and bring it into the tent of meeting.(GOD'S WORD®)
KJV: And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
ASV: And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:
BBE: And the chief priest is to take some of its blood and take it to the Tent of meeting;
DBY: And the priest that is anointed shall take of the bullock's blood, and bring it into the tent of meeting;
ERV: And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:
JPS: And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting.
WBS: And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
WEB: The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting.
YLT: 'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,
Leviticus 4:5 Cross References
XREF:Leviticus 4:3 if the anointed priest sins so as to bring guilt on the people, then let him offer to the LORD a bull without defect as a sin offering for the sin he has committed.

Leviticus 4:17 and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD, in front of the veil. (NASB ©1995)
Commentaries and Concordances
WES: 4:5 To the tabernacle - Into the tabernacle; which was not required nor allowed in any other sacrifice, possibly to shew the greatness of the high - priest's sin, which needed more than ordinary diligence in him, and favour from God to expiate it.
MHC: 4:1-12 Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible priest in his church upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and there burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to our sins; the body of sin must be destroyed, Ro 6:6. The apostle applies the carrying this sacrifice without the camp to Christ, Heb 13:11-13.
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