Leviticus 11:38 Parallel Translations
NASB: 'Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you. (NASB ©1995)
GWT: But if water is poured on the seed and their dead bodies fall on it, the seed is unclean for you.(GOD'S WORD®)
KJV: But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.
ASV: But if water be put upon the seed, and aught of their carcass fall thereon, it is unclean unto you.
BBE: But if water is put on the seed, and any part of the dead body gets on to it, it will be unclean to you.
DBY: but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
ERV: But if water be put upon the seed, and aught of their carcase fall thereon, it is unclean unto you.
JPS: But if water be put upon the seed, and aught of their carcass fall thereon, it is unclean unto you.
WBS: But if any water shall be put upon the seed, and any part of their carcass shall fall on it, it shall be unclean to you.
WEB: But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.
YLT: and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you.
Leviticus 11:38 Cross References
XREF:Leviticus 11:37 'If a part of their carcass falls on any seed for sowing which is to be sown, it is clean.

Leviticus 11:39 'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening. (NASB ©1995)
Commentaries and Concordances
GSB: 11:38 But if [any] {l} water be put upon the seed, and [any part] of their carcase fall thereon, it [shall be] unclean unto you.
(l) He speaks of seed that is laid to sleep before it is sown.
WES: 11:38 If any water - The reason of the difference is, because wet seed doth sooner receive, and longer retain any pollution and partly because such seed was not fit to be sown presently, and therefore that necessity which justified the use of the dry seed, could not be pretended in this case.
MHC: 11:1-47 What animals were clean and unclean. - These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.
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