Leviticus 1:4 Parallel Translations
NASB: 'He shall lay his hand on the head of the burnt offering, that it may be accepted for him to make atonement on his behalf. (NASB ©1995)
GWT: Place your hand on the animal's head. The burnt offering will be accepted to make peace with the LORD.(GOD'S WORD®)
KJV: And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
ASV: And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.
BBE: And he is to put his hand on the head of the burned offering and it will be taken for him, to take away his sin.
DBY: And he shall lay his hand on the head of the burnt-offering; and it shall be accepted for him to make atonement for him.
ERV: And he shall lay his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
JPS: And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.
WBS: And he shall put his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.
WEB: He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.
YLT: and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him;
Leviticus 1:4 Cross References
XREF:Exodus 29:10 "Then you shall bring the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull.

Exodus 29:15 "You shall also take the one ram, and Aaron and his sons shall lay their hands on the head of the ram;

Exodus 29:33 "Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy.

Leviticus 3:2 'He shall lay his hand on the head of his offering and slay it at the doorway of the tent of meeting, and Aaron's sons the priests shall sprinkle the blood around on the altar.

Leviticus 3:8 and he shall lay his hand on the head of his offering and slay it before the tent of meeting, and Aaron's sons shall sprinkle its blood around on the altar.

Leviticus 4:20 'He shall also do with the bull just as he did with the bull of the sin offering; thus he shall do with it. So the priest shall make atonement for them, and they will be forgiven.

Leviticus 4:26 All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

2 Chronicles 29:23 Then they brought the male goats of the sin offering before the king and the assembly, and they laid their hands on them.

2 Chronicles 29:24 The priests slaughtered them and purged the altar with their blood to atone for all Israel, for the king ordered the burnt offering and the sin offering for all Israel. (NASB ©1995)
Commentaries and Concordances
WES: 1:4 He shall put his hand - Both his hands, Lev 8:14,18, and Lev 16:21. Whereby he signified, that he willingly gave it to the Lord. That he judged himself worthy of that death which it suffered in his stead; and that he laid his sins upon it with an eye to him upon whom God would lay the iniquity of us all, Isa 53:6, and that together with it he did freely offer up himself to God. To make atonement - Sacramentally; as directing his faith and thoughts to that true propitiatory sacrifice which in time was to be offered up for him. And although burnt - offerings were commonly offered by way of thanksgiving; yet they were sometimes offered by way of atonement for sin, that is, for sins in general, as appears from Job 1:5, but for particular sins there were special sacrifices.
MHC: 1:3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that everlasting misery, which we all have deserved; and which our blessed Lord bore in his body and in his soul, when he died under the load of our iniquities. Observe, 1. The beast to be offered must be without blemish. This signified the strength and purity that were in Christ, and the holy life that should be in his people. 2. The owner must offer it of his own free will. What is done in religion, so as to please God, must be done by love. Christ willingly offered himself for us. 3. It must be offered at the door of the tabernacle, where the brazen altar of burnt-offerings stood, which sanctified the gift: he must offer it at the door, as one unworthy to enter, and acknowledging that a sinner can have no communion with God, but by sacrifice. 4. The offerer must put his hand upon the head of his offering, signifying thereby, his desire and hope that it might be accepted from him, to make atonement for him. 5. The sacrifice was to be killed before the Lord, in an orderly manner, and to honour God. It signified also, that in Christians the flesh must be crucified with its corrupt affections and lust. 6. The priests were to sprinkle the blood upon the altar; for the blood being the life, that was it which made atonement. This signified the pacifying and purifying of our consciences, by the sprinkling of the blood of Jesus Christ upon them by faith. 7. The beast was to be divided into several pieces, and then to be burned upon the altar. The burning of the sacrifice signified the sharp sufferings of Christ, and the devout affections with which, as a holy fire, Christians must offer up themselves, their whole spirit, soul, and body, unto God. 8. This is said to be an offering of a sweet savour. As an act of obedience to a Divine command, and a type of Christ, this was well-pleasing to God; and the spiritual sacrifices of Christians are acceptable to God, through Christ, 1Pe 2:5.
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