Leviticus 1:1 Parallel Translations

NASB:

GWT:

The LORD called Moses and spoke to him from the tent of meeting. He said,(GOD'S WORD®)

KJV:

And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

ASV:

And Jehovah called unto Moses, and spake unto him out of the tent of meeting, saying,

BBE:

And the voice of the Lord came to Moses out of the Tent of meeting, saying,

DBY:

And Jehovah called to Moses and spoke to him out of the tent of meeting, saying,

ERV:

And the LORD called unto Moses, and spake unto him out of the tent of meeting, saying,

JPS:

The LORD called unto Moses, and spoke unto him out of the tent of meeting, saying:

WBS:

And the LORD called to Moses, and spoke to him out of the tabernacle of the congregation, saying,

WEB:

Yahweh called to Moses, and spoke to him out of the Tent of Meeting, saying,

YLT:

And Jehovah calleth unto Moses, and speaketh unto him out of the tent of meeting, saying,

Leviticus 1:1 Cross References

XREF:

Exodus 19:3 Moses went up to God, and the LORD called to him from the mountain, saying, "Thus you shall say to the house of Jacob and tell the sons of Israel:

Exodus 25:22 "There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel.

Numbers 7:89 Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him. (NASB ©1995)

Commentaries and Concordances

GSB:

1:1 And the {a} LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.
(a) By this Moses declares that he taught nothing to the people but that which he received from God.

WES:

1:1 Moses - Stood without, Ex 40:35, waiting for God's call. The tabernacle - From the mercy - seat in the tabernacle.

MHC:

1:1,2 The offering of sacrifices was an ordinance of true religion, from the fall of man unto the coming of Christ. But till the Israelites were in the wilderness, no very particular regulations seem to have been appointed. The general design of these laws is plain. The sacrifices typified Christ; they also shadowed out the believer's duty, character, privilege, and communion with God. There is scarcely any thing spoken of the Lord Jesus in Scripture which has not also a reference to his people. This book begins with the laws concerning sacrifices; the most ancient were the burnt-offerings, about which God here gives Moses directions. It is taken for granted that the people would be willing to bring offerings to the Lord. The very light of nature directs man, some way or other, to do honour to his Maker, as his Lord. Immediately after the fall, sacrifices were ordained.

CONC:

Calleth Congregation Meeting Saying Spake Speaketh Spoke Tabernacle Tent Voice

Congregation Meeting Moses Speaketh Tabernacle Tent Voice

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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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