Jonah 4:1 Parallel Translations
NASB: But it greatly displeased Jonah and he became angry. (NASB ©1995)
GWT: Jonah was very upset about this, and he became angry.(GOD'S WORD®)
KJV: But it displeased Jonah exceedingly, and he was very angry.
ASV: But it displeased Jonah exceedingly, and he was angry.
BBE: But this seemed very wrong to Jonah, and he was angry.
DBY: And it displeased Jonah exceedingly, and he was angry.
ERV: But it displeased Jonah exceedingly, and he was angry.
JPS: But it displeased Jonah exceedingly, and he was angry.
WBS: But it displeased Jonah exceedingly, and he was very angry.
WEB: But it displeased Jonah exceedingly, and he was angry.
YLT: And it is grievous unto Jonah -- a great evil -- and he is displeased at it;
Jonah 4:1 Cross References
XREF:Jonah 4:4 The LORD said, "Do you have good reason to be angry?"

Jonah 4:9 Then God said to Jonah, "Do you have good reason to be angry about the plant?" And he said, "I have good reason to be angry, even to death."

Matthew 20:15 'Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?'

Luke 15:28 "But he became angry and was not willing to go in; and his father came out and began pleading with him. (NASB ©1995)
Commentaries and Concordances
GSB: 4:1 But it displeased {a} Jonah exceedingly, and he was very angry.
(a) Because by this he would be taken as a false prophet, and so the name of God, which he preached, would be blasphemed.
WES: 4:1 It - The divine forbearance sparing Nineveh.
MHC: 4:1-4 What all the saints make matter of joy and praise, Jonah makes the subject of reflection upon God; as if showing mercy were an imperfection of the Divine nature, which is the greatest glory of it. It is to his sparing, pardoning mercy, we all owe it that we are out of hell. He wishes for death: this was the language of folly, passion, and strong corruption. There appeared in Jonah remains of a proud, uncharitable spirit; and that he neither expected nor desired the welfare of the Ninevites, but had only come to declare and witness their destruction. He was not duly humbled for his own sins, and was not willing to trust the Lord with his credit and safety. In this frame of mind, he overlooked the good of which he had been an instrument, and the glory of the Divine mercy. We should often ask ourselves, Is it well to say thus, to do thus? Can I justify it? Do I well to be so soon angry, so often angry, so long angry, and to give others ill language in my anger? Do I well to be angry at the mercy of God to repenting sinners? That was Jonah's crime. Do we do well to be angry at that which is for the glory of God, and the advancement of his kingdom? Let the conversion of sinners, which is the joy of heaven, be our joy, and never our grief.
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