James 2:25 Parallel Translations

The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God's approval because of what she did.(GOD'S WORD®)

KJV:

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

ASV:

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

BBE:

And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?

DBY:

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

ERV:

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

WEY:

In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?

WBS:

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

WEB:

In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

YLT:

and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

James 2:25 Cross References

XREF:

Joshua 2:4 But the woman had taken the two men and hidden them, and she said, "Yes, the men came to me, but I did not know where they were from.

Joshua 2:6 But she had brought them up to the roof and hidden them in the stalks of flax which she had laid in order on the roof.

Hebrews 11:31 By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. (NASB ©1995)

Commentaries and Concordances

GSB:

2:25 {13} Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?
(13) A forth reason taken from a similar example of Rahab the harlot, who was proved by her works that she was justified by a true faith.

PNT:

2:25 Likewise also, was not Rahab the harlot justified by works? See PNT Heb 11:31. This is one of the long roll of examples of faith shown by works given by Paul.

WES:

2:25 After Abraham, the father of the Jews, the apostle cites Rahab, a woman, and a sinner of the gentiles; to show, that in every nation and sex true faith produces works, and is perfected by them; that is, by the grace of God working in the believer, while he is showing his faith by his works.

MHC:

2:14-26 Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. No doubt, true faith alone, whereby men have part in Christ's righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare profession may gain the good opinion of pious people; and it may procure, in some cases, worldly good things; but what profit will it be, for any to gain the whole world, and to lose their souls? Can this faith save him? All things should be accounted profitable or unprofitable to us, as they tend to forward or hinder the salvation of our souls. This place of Scripture plainly shows that an opinion, or assent to the gospel, without works, is not faith. There is no way to show we really believe in Christ, but by being diligent in good works, from gospel motives, and for gospel purposes. Men may boast to others, and be conceited of that which they really have not. There is not only to be assent in faith, but consent; not only an assent to the truth of the word, but a consent to take Christ. True believing is not an act of the understanding only, but a work of the whole heart. That a justifying faith cannot be without works, is shown from two examples, Abraham and Rahab. Abraham believed God, and it was reckoned unto him for righteousness. Faith, producing such works, advanced him to peculiar favours. We see then, ver. 24, how that by works a man is justified, not by a bare opinion or profession, or believing without obeying; but by having such faith as produces good works. And to have to deny his own reason, affections, and interests, is an action fit to try a believer. Observe here, the wonderful power of faith in changing sinners. Rahab's conduct proved her faith to be living, or having power; it showed that she believed with her heart, not merely by an assent of the understanding. Let us then take heed, for the best works, without faith, are dead; they want root and principle. By faith any thing we do is really good; as done in obedience to God, and aiming at his acceptance: the root is as though it were dead, when there is no fruit. Faith is the root, good works are the fruits; and we must see to it that we have both. This is the grace of God wherein we stand, and we should stand to it. There is no middle state. Every one must either live God's friend, or God's enemy. Living to God, as it is the consequence of faith, which justifies and will save, obliges us to do nothing against him, but every thing for him and to him.

CONC:

Actions Considered Declared Different Direction Escape Forth Harlot Helped Hurriedly Judged Justified Likewise Lodging Loose Manner Messengers Notorious Principle Prostitute Rahab Received Righteous Righteousness Sinner Spies Wasn't Welcomed Works

Actions Considered Declared Different Escape Harlot Helped House Hurriedly Judged Justified Likewise Manner Messengers Notorious Principle Prostitute Rahab Received Righteous Righteousness Sinner Spies Wasn't Way Welcomed Works

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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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