James 2:18 Parallel Translations
NASB: But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works." (NASB ©1995)
GWT: Another person might say, "You have faith, but I do good things." Show me your faith apart from the good things you do. I will show you my faith by the good things I do.(GOD'S WORD®)
KJV: Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
ASV: Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.
BBE: But a man may say, You have faith and I have works; let me see your faith without your works, and I will make my faith clear to you by my works.
DBY: But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.
ERV: Yea, a man will say, Thou hast faith, and I have works: shew me thy faith apart from thy works, and I by my works will shew thee my faith.
WEY: Nay, some one will say, "You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions.
WBS: Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.
WEB: Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith.
YLT: But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:
James 2:18 Cross References
XREF:Matthew 7:16 "You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they?

Romans 3:28 For we maintain that a man is justified by faith apart from works of the Law.

Romans 4:6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

Romans 9:19 You will say to me then, "Why does He still find fault? For who resists His will?"

Galatians 5:6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

Hebrews 11:33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions,

James 3:13 Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. (NASB ©1995)
Commentaries and Concordances
GSB: 2:18 Yea, {i} a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
(i) No, by this every man will be eaten up with pride.
PNT: 2:18 Yea, a man may say, etc. One may claim works, another faith. They must go hand in hand. One cannot show faith without works. The life lived is the proof of the faith held. If a man lives in obedience to Christ, that is proof that he has faith in Christ.
WES: 2:18 But one - Who judges better. Will say - To such a vain talker. Show me, if thou canst, thy faith without thy works.
MHC: 2:14-26 Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. No doubt, true faith alone, whereby men have part in Christ's righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare profession may gain the good opinion of pious people; and it may procure, in some cases, worldly good things; but what profit will it be, for any to gain the whole world, and to lose their souls? Can this faith save him? All things should be accounted profitable or unprofitable to us, as they tend to forward or hinder the salvation of our souls. This place of Scripture plainly shows that an opinion, or assent to the gospel, without works, is not faith. There is no way to show we really believe in Christ, but by being diligent in good works, from gospel motives, and for gospel purposes. Men may boast to others, and be conceited of that which they really have not. There is not only to be assent in faith, but consent; not only an assent to the truth of the word, but a consent to take Christ. True believing is not an act of the understanding only, but a work of the whole heart. That a justifying faith cannot be without works, is shown from two examples, Abraham and Rahab. Abraham believed God, and it was reckoned unto him for righteousness. Faith, producing such works, advanced him to peculiar favours. We see then, ver. 24, how that by works a man is justified, not by a bare opinion or profession, or believing without obeying; but by having such faith as produces good works. And to have to deny his own reason, affections, and interests, is an action fit to try a believer. Observe here, the wonderful power of faith in changing sinners. Rahab's conduct proved her faith to be living, or having power; it showed that she believed with her heart, not merely by an assent of the understanding. Let us then take heed, for the best works, without faith, are dead; they want root and principle. By faith any thing we do is really good; as done in obedience to God, and aiming at his acceptance: the root is as though it were dead, when there is no fruit. Faith is the root, good works are the fruits; and we must see to it that we have both. This is the grace of God wherein we stand, and we should stand to it. There is no middle state. Every one must either live God's friend, or God's enemy. Living to God, as it is the consequence of faith, which justifies and will save, obliges us to do nothing against him, but every thing for him and to him.
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