Hosea 1:5 Parallel Translations
NASB: "On that day I will break the bow of Israel in the valley of Jezreel." (NASB ©1995)
GWT: On that day I will break Israel's bows and arrows in the valley of Jezreel."(GOD'S WORD®)
KJV: And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.
ASV: And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
BBE: And in that day I will let the bow of Israel be broken in the valley of Jezreel.
DBY: And it shall come to pass in that day, that I will break the bow of Israel in the valley of Jizreel.
ERV: And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
JPS: And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.'
WBS: And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
WEB: It will happen in that day that I will break the bow of Israel in the valley of Jezreel."
YLT: and it hath come to pass in that day that I have broken the bow of Israel, in the valley of Jezreel.'
Hosea 1:5 Cross References
XREF:Joshua 17:16 The sons of Joseph said, "The hill country is not enough for us, and all the Canaanites who live in the valley land have chariots of iron, both those who are in Beth-shean and its towns and those who are in the valley of Jezreel."

Judges 6:33 Then all the Midianites and the Amalekites and the sons of the east assembled themselves; and they crossed over and camped in the valley of Jezreel.

Jeremiah 49:35 "Thus says the LORD of hosts, 'Behold, I am going to break the bow of Elam, The finest of their might.

Ezekiel 39:3 "I will strike your bow from your left hand and dash down your arrows from your right hand. (NASB ©1995)
Commentaries and Concordances
GSB: 1:5 And it shall come to pass at that {g} day, that I will break the bow of Israel in the valley of Jezreel.
(g) When the measure of their iniquity is full, and I will take vengeance and destroy all their administration and strength.
WES: 1:5 At that day - When my vengeance hath overtaken the house of Jehu. Break - Weaken and by degrees quite break. The bow - All their warlike provision, power and skill. Jezreel - In this valley it is probable the bloodiest battles in the civil wars were fought; the reason whereof might be, because whoever carried the victory in this place, were soon masters of Samaria and Jezreel, and consequently of the kingdom.
MHC: 1:1-7 Israel was prosperous, yet then Hosea boldly tells them of their sins, and foretells their destruction. Men are not to be flattered in sinful ways because they prosper in the world; nor will it last long if they go on still in their trespasses. The prophet must show Israel their sin; show it to be exceedingly hateful. Their idolatry is the sin they are here charged with. Giving that glory to any creature which is due to God alone, is an injury and affront to God; such as for a wife to take a stranger, is to her husband. The Lord, doubtless, had good reasons for giving such a command to the prophet; it would form an affecting picture of the Lord's unmerited goodness and unwearied patience, and of the perverseness and ingratitude of Israel. We should be broken and wearied with half that perverseness from others, with which we try the patience and grieve the Spirit of our God. Let us also be ready to bear any cross the Lord appoints. The prophet must show the ruin of the people, in the names given to his children. He foretells the fall of the royal family in the name of his first child: call his name Jezreel, which signifies dispersion. He foretells God's abandoning the nation in the name of the second child; Lo-ruhamah, not beloved, or not having obtained mercy. God showed great mercy, but Israel abused his favours. Sin turns away the mercy of God, even from Israel, his own professing people. If pardoning mercy is denied, no other mercy can be expected. Though some, through unbelief, are broken off, yet God will have a church in this world till the end of time. Our salvation is owing to God's mercy, not to any merit of our own. That salvation is sure, of which he is the Author; and if he will work, none shall hinder.
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