Hebrews 5:4 Parallel Translations
NASB: And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. (NASB ©1995)
GWT: No one takes this honor for himself. Instead, God calls him as he called Aaron.(GOD'S WORD®)
KJV: And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
ASV: And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
BBE: And no man who is not given authority by God, as Aaron was, takes this honour for himself.
DBY: And no one takes the honour to himself but as called by God, even as Aaron also.
ERV: And no man taketh the honour unto himself, but when he is called of God, even as was Aaron.
WEY: And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.
WBS: And no man taketh this honor to himself, but he that is called by God, as was Aaron:
WEB: Nobody takes this honor on himself, but he is called by God, just like Aaron was.
YLT: and no one to himself doth take the honour, but he who is called by God, as also Aaron:
Hebrews 5:4 Cross References
XREF:Exodus 28:1 "Then bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priest to Me-- Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Numbers 16:40 as a reminder to the sons of Israel that no layman who is not of the descendants of Aaron should come near to burn incense before the LORD; so that he will not become like Korah and his company-- just as the LORD had spoken to him through Moses.

Numbers 18:7 "But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service. I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death."

1 Chronicles 23:13 The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.

2 Chronicles 26:18 They opposed Uzziah the king and said to him, "It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the LORD God." (NASB ©1995)
Commentaries and Concordances
GSB: 5:4 {3} And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
(3) The third comparison which is complete: The others are called by God and so was Christ, but in another order than Aaron. For Christ is called the Son, begotten by God and a Priest for ever after the order of Melchizedek.
PNT: 5:4 And no man taketh this honour unto himself. He must be called to it by God.
As [was] Aaron. Aaron was so appointed. See Ex 28:1 Le 8:2.
WES: 5:4 The apostle begins here to treat of the priesthood of Christ. The sum of what he observes concerning it is, Whatever is excellent in the Levitical priesthood is in Christ, and in a more eminent manner; and whatever is wanting in those priests is in him. And no one taketh this honour - The priesthood. To himself, but he that is called of God, as was Aaron - And his posterity, who were all of them called at one and the same time. But it is observable, Aaron did not preach at all; preaching being no part of the priestly office.
MHC: 5:1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number?
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