Hebrews 4:10 Parallel Translations
NASB: For the one who has entered His rest has himself also rested from his works, as God did from His. (NASB ©1995)
GWT: Those who entered his place of rest also rested from their work as God did from his.(GOD'S WORD®)
KJV: For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
ASV: For he that is entered into his rest hath himself also rested from his works, as God did from his.
BBE: For the man who comes into his rest has had rest from his works, as God did from his.
DBY: For he that has entered into his rest, he also has rested from his works, as God did from his own.
ERV: For he that is entered into his rest hath himself also rested from his works, as God did from his.
WEY: For He who has been admitted to His rest, has rested from His works as God did from His.
WBS: For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)
WEB: For he who has entered into his rest has himself also rested from his works, as God did from his.
YLT: for he who did enter into his rest, he also rested from his works, as God from His own.
Hebrews 4:10 Cross References
XREF:Genesis 2:2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.

Hebrews 4:4 For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";

Revelation 14:13 And I heard a voice from heaven, saying, "Write, 'Blessed are the dead who die in the Lord from now on!'" "Yes," says the Spirit, "so that they may rest from their labors, for their deeds follow with them." (NASB ©1995)
Commentaries and Concordances
GSB: 4:10 {c} For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
(c) As God rested the seventh day, so must we rest from our works, that is, from those things that proceed from our corrupt nature.
PNT: 4:10 For he that is entered into his rest. When God rested on the Sabbath, the type of the true rest, his works ceased. So when our rest comes, weary toil, trials and sufferings will be over.
WES: 4:10 For they do not yet so rest. Therefore a fuller rest remains for them.
MHC: 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.
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