Hebrews 11:27 Parallel Translations
NASB: By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen. (NASB ©1995)
GWT: Faith led Moses to leave Egypt without being afraid of the king's anger. Moses didn't give up but continued as if he could actually see the invisible God.(GOD'S WORD®)
KJV: By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
ASV: By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
BBE: By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.
DBY: By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.
ERV: By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
WEY: Through faith he left Egypt, not being frightened by the king's anger; for he held on his course as seeing the unseen One.
WBS: By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
WEB: By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
YLT: by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;
Hebrews 11:27 Cross References
XREF:Exodus 2:14 But he said, "Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?" Then Moses was afraid and said, "Surely the matter has become known."

Exodus 2:15 When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he sat down by a well.

Exodus 10:28 Then Pharaoh said to him, "Get away from me! Beware, do not see my face again, for in the day you see my face you shall die!"

Exodus 12:50 Then all the sons of Israel did so; they did just as the LORD had commanded Moses and Aaron.

Exodus 13:17 Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, "The people might change their minds when they see war, and return to Egypt."

Colossians 1:15 He is the image of the invisible God, the firstborn of all creation.

Hebrews 11:1 Now faith is the assurance of things hoped for, the conviction of things not seen.

Hebrews 11:13 All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. (NASB ©1995)
Commentaries and Concordances
PNT: 11:27 By faith he forsook Egypt. The Exodus was all an achievement of faith.
Not fearing the wrath of the king. It was faith that made Moses disdain the king's wrath.
He endured, as seeing him who is invisible. The unseen God was present with him by faith and his support gave strength to endure all.
WES: 11:27 By faith he left Egypt - Taking all the Israelites with him. Not then fearing the wrath of the king - As he did many years before, Ex 2:14. Ex 14:15, and c.
MHC: 11:20-31 Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength against the sinful, slavish fear of men; it sets God before the soul, shows the vanity of the creature, and that all must give way to the will and power of God. The pleasures of sin are, and will be, but short; they must end either in speedy repentance or in speedy ruin. The pleasures of this world are for the most part the pleasures of sin; they are always so when we cannot enjoy them without deserting God and his people. Suffering is to be chosen rather than sin; there being more evil in the least sin, than there can be in the greatest suffering. God's people are, and always have been, a reproached people. Christ accounts himself reproached in their reproaches; and thus they become greater riches than the treasures of the richest empire in the world. Moses made his choice when ripe for judgment and enjoyment, able to know what he did, and why he did it. It is needful for persons to be seriously religious; to despise the world, when most capable of relishing and enjoying it. Believers may and ought to have respect to the recompence of reward. By faith we may be fully sure of God's providence, and of his gracious and powerful presence with us. Such a sight of God will enable believers to keep on to the end, whatever they may meet in the way. It is not owing to our own righteousness, or best performances, that we are saved from the wrath of God; but to the blood of Christ, and his imputed righteousness. True faith makes sin bitter to the soul, even while it receives the pardon and atonement. All our spiritual privileges on earth, should quicken us in our way to heaven. The Lord will make even Babylon fall before the faith of his people, and when he has some great thing to do for them, he raises up great and strong faith in them. A true believer is desirous, not only to be in covenant with God, but in communion with the people of God; and is willing to fare as they fare. By her works Rahab declared herself to be just. That she was not justified by her works appears plainly; because the work she did was faulty in the manner, and not perfectly good, therefore it could not be answerable to the perfect justice or righteousness of God.
CONC:Afraid Anger Behind Course Egypt Endured Faith Fear Fearing Forsook Frightened Held Invisible Kept King's Persevered Purpose Seeing Unseen Wrath
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