Hebrews 10:5 Parallel Translations
NASB: Therefore, when He comes into the world, He says, "SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; (NASB ©1995)
GWT: For this reason, when Christ came into the world, he said, " 'You did not want sacrifices and offerings, but you prepared a body for me.(GOD'S WORD®)
KJV: Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
ASV: Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
BBE: So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;
DBY: Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
ERV: Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
WEY: That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.
WBS: Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:
WEB: Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;
YLT: Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
Hebrews 10:5 Cross References
XREF:Psalm 40:6 Sacrifice and meal offering You have not desired; My ears You have opened; Burnt offering and sin offering You have not required.

Hebrews 1:6 And when He again brings the firstborn into the world, He says, "AND LET ALL THE ANGELS OF GOD WORSHIP HIM."

Hebrews 2:14 Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil,

Hebrews 5:7 In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.

1 Peter 2:24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. (NASB ©1995)
Commentaries and Concordances
GSB: 10:5 {2} Wherefore when he {b} cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a {c} body hast thou prepared me:
(2) A conclusion following those things that went before, and encompassing also the other sacrifices. Seeing that the sacrifices of the law could not do it, therefore Christ speaking of himself as of our High Priest manifested in the flesh, witnesses plainly that God rests not in the sacrifices, but in the obedience of his Son our High Priest, in whose obedience he offered up himself once to his Father for us.
(b) The Son of God is said to come into the world, when he was made man.
(c) It is word for word in the Hebrew text, You have pierced my ears through that is, you have made me obedient and willing to hear.
PNT: 10:5 When he cometh into the world, he saith. Since the Levitical sacrifices could not cleanse from sin, Christ, the Redeemer from sin, said when he entered upon his mission, quoting from Ps 40:6-8,
Sacrifice and offering thou wouldest not. Ps 40:6. Since the sacrifices and offerings of the Jewish altar did not meet God's will.
But a body hast thou prepared me for an offering. This is Christ's offering.
WES: 10:5 When he cometh into the world - In the fortieth psalm the Messiah's coming into the world is represented. It is said, into the world, not into the tabernacle, Heb 9:1; because all the world is interested in his sacrifice. A body hast thou prepared for me - That I may offer up myself. Psa 40:6, and c.
MHC: 10:1-10 The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when God manifested in the flesh, became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience, and inward comfort.
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