Genesis 46:30 Parallel Translations
NASB: Then Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive." (NASB ©1995)
GWT: Israel said to Joseph, "Now that I've seen for myself that you're still alive, I'm ready to die."(GOD'S WORD®)
KJV: And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
ASV: And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive.
BBE: And Israel said to Joseph, Now that I have seen you living again, I am ready for death.
DBY: And Israel said to Joseph, Now let me die, after I have seen thy face, since thou still livest.
ERV: And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive.
JPS: And Israel said unto Joseph: 'Now let me die, since I have seen thy face, that thou art yet alive.'
WBS: And Israel said to Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
WEB: Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."
YLT: and Israel saith unto Joseph, 'Let me die this time, after my seeing thy face, for thou art yet alive.'
Genesis 46:30 Cross References
XREF:Genesis 46:29 Joseph prepared his chariot and went up to Goshen to meet his father Israel; as soon as he appeared before him, he fell on his neck and wept on his neck a long time.

Genesis 46:31 Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh, and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me; (NASB ©1995)
Commentaries and Concordances
WES: 46:30 Now let me die - Not but that it was farther desirable to live with Joseph, and to see his honour and usefulness; but he had so much satisfaction in this first meeting, that he thought it too much to desire or expect any more in this world.
MHC: 46:28-34 It was justice to Pharaoh to let him know that such a family was come to settle in his dominions. If others put confidence in us, we must not be so base as to abuse it by imposing upon them. But how shall Joseph dispose of his brethren? Time was, when they were contriving to be rid of him; now he is contriving to settle them to their advantage; this is rendering good for evil. He would have them live by themselves, in the land of Goshen, which lay nearest to Canaan. Shepherds were an abomination to the Egyptians. Yet Joseph would have them not ashamed to own this as their occupation before Pharaoh. He might have procured places for them at court or in the army. But such preferments would have exposed them to the envy of the Egyptians, and might have tempted them to forget Canaan and the promise made unto their fathers. An honest calling is no disgrace, nor ought we to account it so, but rather reckon it a shame to be idle, or to have nothing to do. It is generally best for people to abide in the callings they have been bred to and used to. Whatever employment and condition God in his providence has allotted for us, let us suit ourselves to it, satisfy ourselves with it, and not mind high things. It is better to be the credit of a mean post, than the shame of a high one. If we wish to destroy our souls, or the souls of our children, then let us seek for ourselves, and for them, great things; but if not, it becomes us, having food and raiment, therewith to be content.
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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.
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