Genesis 31:31 Parallel Translations
NASB: Then Jacob replied to Laban, "Because I was afraid, for I thought that you would take your daughters from me by force. (NASB ©1995)
GWT: Jacob answered Laban, "I left because I was afraid. I thought you would take your daughters away from me by force.(GOD'S WORD®)
KJV: And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
ASV: And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force.
BBE: And Jacob, in answer, said to Laban, My fear was that you might take your daughters from me by force.
DBY: And Jacob answered and said to Laban, I was afraid; for I said, Lest thou shouldest take by force thy daughters from me.
ERV: And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force.
JPS: And Jacob answered and said to Laban: 'Because I was afraid; for I said: Lest thou shouldest take thy daughters from me by force.
WBS: And Jacob answered and said to Laban, Because I was afraid: for I said, It may be thou wouldest take thy daughters from me by force.
WEB: Jacob answered Laban, "Because I was afraid, for I said,'Lest you should take your daughters from me by force.'
YLT: And Jacob answereth and saith to Laban, 'Because I was afraid, for I said, Lest thou take violently away thy daughters from me;
Genesis 31:31 Cross References
XREF:Genesis 31:30 "Now you have indeed gone away because you longed greatly for your father's house; but why did you steal my gods?"

Genesis 31:32 "The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself." For Jacob did not know that Rachel had stolen them. (NASB ©1995)
Commentaries and Concordances
WES: 31:31 Jacob clears himself by giving the true reason why he went away unknown to Laban; he feared lest Laban would by force take away his daughters and so oblige him to continue in his service. As to the charge of stealing Laban's gods, he pleads not guilty. He not only did not take them himself, but he did not know that they were taken.
MHC: 31:22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zep 1:5; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations.
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