Genesis 30:2 Parallel Translations

Jacob became angry with Rachel and asked, "Can I take the place of God, who has kept you from having children?"(GOD'S WORD®)

KJV:

And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

ASV:

And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

BBE:

But Jacob was angry with Rachel, and said, Am I in the place of God, who has kept your body from having fruit?

DBY:

And Jacob's anger was kindled against Rachel, and he said, Am I in God's stead, who has withheld from thee the fruit of the womb?

ERV:

And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

JPS:

And Jacob's anger was kindled against Rachel; and he said: 'Am I in God's stead, who hath withheld from thee the fruit of the womb?'

WBS:

And Jacob's anger was kindled against Rachel; and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

WEB:

Jacob's anger was kindled against Rachel, and he said, "Am I in God's place, who has withheld from you the fruit of the womb?"

YLT:

And Jacob's anger burneth against Rachel, and he saith, 'Am I in stead of God who hath withheld from thee the fruit of the womb?'

Genesis 30:2 Cross References

XREF:

Genesis 20:18 For the LORD had closed fast all the wombs of the household of Abimelech because of Sarah, Abraham's wife.

Genesis 29:31 Now the LORD saw that Leah was unloved, and He opened her womb, but Rachel was barren. (NASB ©1995)

Commentaries and Concordances

GSB:

30:2 And Jacob's anger was kindled against Rachel: and he said, [Am] I in {a} God's stead, who hath withheld from thee the fruit of the womb?
(a) It is only God who makes one barren or fruitful, and therefore I am not at fault.

WES:

30:2 And Jacob's anger was kindled - He was angry, not at the person, but at the sin: he expressed himself so as to shew his displeasure. It was a grave and pious reply which Jacob gave to Rachel, Am I in God's stead? - Can I give thee that which God denies thee? He acknowledges the hand of God in the affliction: He hath withheld the fruit of the womb. Whatever we want, it is God that with - holds it, as sovereign Lord, most wise, holy, and just, that may do what he will with his own, and is debtor to no man: that never did, nor ever can do, any wrong to any of his creatures. The key of the clouds, of the heart, of the grave, and of the womb, are four keys which God has in his hand, and which (the Rabbins say) he intrusts neither with angel nor seraphin. He also acknowledges his own inability to alter what God appointed, Am I in God's stead? What, dost thou make a God of me? There is no creature that is, or can be, to us in God's stead. God may be to us, instead of any creature, as the sun instead of the moon and stars; but the moon and all the stars will not be to us instead of the sun. No creature's wisdom, power, and love will be to us instead of God's. It is therefore our sin and folly to place that confidence in any creature, which is to be placed in God only.

MHC:

30:1-13 Rachel envied her sister: envy is grieving at the good of another, than which no sin is more hateful to God, or more hurtful to our neighbours and ourselves. She considered not that God made the difference, and that in other things she had the advantage. Let us carefully watch against all the risings and workings of this passion in our minds. Let not our eye be evil towards any of our fellow-servants, because our Master's is good. Jacob loved Rachel, and therefore reproved her for what she said amiss. Faithful reproofs show true affection. God may be to us instead of any creature; but it is sin and folly to place any creature in God's stead, and to place that confidence in any creature, which should be placed in God only. At the persuasion of Rachel, Jacob took Bilhah her handmaid to wife, that, according to the usage of those times, her children might be owned as her mistress's children. Had not Rachel's heart been influenced by evil passions, she would have thought her sister's children nearer to her, and more entitled to her care than Bilhah's. But children whom she had a right to rule, were more desirable to her than children she had more reason to love. As an early instance of her power over these children, she takes pleasure in giving them names that carry in them marks of rivalry with her sister. See what roots of bitterness envy and strife are, and what mischief they make among relations. At the persuasion of Leah, Jacob took Zilpah her handmaid to wife also. See the power of jealousy and rivalship, and admire the wisdom of the Divine appointment, which joins together one man and one woman only; for God hath called us to peace and purity.

CONC:

Anger Angry Body Burned Burneth Fruit God's Jacob Jacob's Kept Kindled Rachel Stead Withheld Womb

Anger Angry Body Burned Burneth Children Fruit God's Jacob Jacob's Kept Kindled Rachel Stead Withheld Womb

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