Genesis 3:10 Parallel Translations
NASB: He said, "I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself." (NASB ©1995)
GWT: He answered, "I heard you in the garden. I was afraid because I was naked, so I hid."(GOD'S WORD®)
KJV: And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
ASV: And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
BBE: And he said, Hearing your voice in the garden I was full of fear, because I was without clothing: and I kept myself from your eyes.
DBY: And he said, I heard thy voice in the garden, and I feared, because I am naked; and I hid myself.
ERV: And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
JPS: And he said: 'I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.'
WBS: And he said, I heard thy voice in the garden: and I was afraid, because I was naked; and I hid myself.
WEB: The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
YLT: and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'
Genesis 3:10 Cross References
XREF:Exodus 20:18 All the people perceived the thunder and the lightning flashes and the sound of the trumpet and the mountain smoking; and when the people saw it, they trembled and stood at a distance.

Exodus 20:19 Then they said to Moses, "Speak to us yourself and we will listen; but let not God speak to us, or we will die."

Deuteronomy 5:25 'Now then why should we die? For this great fire will consume us; if we hear the voice of the LORD our God any longer, then we will die. (NASB ©1995)
Commentaries and Concordances
GSB: 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I [was] {i} naked; and I hid myself.
(i) His hypocrisy appears in that he hid the cause of his nakedness, which was the transgression of God's commandment.
WES: 3:10 I heard thy voice in the garden: and I was afraid - Adam was afraid because he was naked; not only unarmed, and therefore afraid to contend with God, but unclothed and therefore afraid so much as to appear before him.
MHC: 3:9-13 Observe the startling question, Adam, where art thou? Those who by sin go astray from God, should seriously consider where they are; they are afar off from all good, in the midst of their enemies, in bondage to Satan, and in the high road to utter ruin. This lost sheep had wandered without end, if the good Shepherd had not sought after him, and told him, that where he was straying he could not be either happy or easy. If sinners will but consider where they are, they will not rest till they return to God. It is the common fault and folly of those that have done ill, when questioned about it, to acknowledge only that which is so manifest that they cannot deny it. Like Adam, we have reason to be afraid of approaching to God, if we are not covered and clothed with the righteousness of Christ. Sin appears most plainly in the glass of the commandment, therefore God set it before Adam; and in it we should see our faces. But instead of acknowledging the sin in its full extent, and taking shame to themselves, Adam and Eve excuse the sin, and lay the shame and blame on others. There is a strange proneness in those that are tempted, to say, they are tempted of God; as if our abuse of God's gifts would excuse our breaking God's laws. Those who are willing to take the pleasure and profit of sin, are backward to take the blame and shame of it. Learn hence, that Satan's temptations are all beguilings; his arguments are all deceits; his allurements are all cheats; when he speaks fair, believe him not. It is by the deceitfulness of sin the heart is hardened. See Ro 7:11; Heb 3:13. But though Satan's subtlety may draw us into sin, yet it will not justify us in sin. Though he is the tempter, we are the sinners. Let it not lessen our sorrow for sin, that we were beguiled into it; but let it increase our self-indignation, that we should suffer ourselves to be deceived by a known cheat, and a sworn enemy, who would destroy our souls.
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