Genesis 27:43 Parallel Translations
NASB: "Now therefore, my son, obey my voice, and arise, flee to Haran, to my brother Laban! (NASB ©1995)
GWT: So now, Son, obey me. Quick! Run away to my brother Laban in Haran.(GOD'S WORD®)
KJV: Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran;
ASV: Now therefore, my son, obey my voice. And arise, flee thou to Laban my brother to Haran.
BBE: So now, my son, do what I say: go quickly to Haran, to my brother Laban;
DBY: And now, my son, hearken to my voice, and arise, flee to Laban my brother, to Haran;
ERV: Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
JPS: Now therefore, my son, hearken to my voice; and arise, flee thou to Laban my brother to Haran;
WBS: Now therefore, my son, obey my voice: and arise, flee thou to Laban my brother to Haran;
WEB: Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.
YLT: and now, my son, hearken to my voice, and rise, flee for thyself unto Laban my brother, to Haran,
Genesis 27:43 Cross References
XREF:Genesis 11:31 Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife; and they went out together from Ur of the Chaldeans in order to enter the land of Canaan; and they went as far as Haran, and settled there.

Genesis 24:29 Now Rebekah had a brother whose name was Laban; and Laban ran outside to the man at the spring.

Genesis 27:8 "Now therefore, my son, listen to me as I command you.

Genesis 27:13 But his mother said to him, "Your curse be on me, my son; only obey my voice, and go, get them for me." (NASB ©1995)
Commentaries and Concordances
MHC: 27:41-46 Esau bore malice to Jacob on account of the blessing he had obtained. Thus he went in the way of Cain, who slew his brother, because he gained that acceptance with God of which he had rendered himself unworthy. Esau aimed to prevent Jacob or his seed from having the dominion, by taking away his life. Men may fret at God's counsels, but cannot change them. To prevent mischief, Rebekah warned Jacob of his danger, and advised him to withdraw for his safety. We must not presume too far upon the wisdom and resolution, even of the most hopeful and promising children; but care must be taken to keep them out of the way of evil. When reading this chapter, we should not fail to observe, that we must not follow even the best of men further than they act according to the law of God. We must not do evil that good may come. And though God overruled the bad actions recorded in this chapter, to fulfil his purposes, yet we see his judgment of them, in the painful consequences to all the parties concerned. It was the peculiar privilege and advantage of Jacob to convey these spiritual blessings to all nations. The Christ, the Saviour of the world, was to be born of some one family; and Jacob's was preferred to Esau's, out of the good pleasure of Almighty God, who is certainly the best judge of what is fit, and has an undoubted right to dispense his favours as he sees proper, Ro 9:12-15.
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