Genesis 25:33 Parallel Translations
NASB: And Jacob said, "First swear to me"; so he swore to him, and sold his birthright to Jacob. (NASB ©1995)
GWT: "First, swear an oath," Jacob said. So Esau swore an oath to him and sold him his rights as firstborn.(GOD'S WORD®)
KJV: And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
ASV: And Jacob said, Swear to me first. And he sware unto him. And he sold his birthright unto Jacob.
BBE: And Jacob said, First of all give me your oath; and he gave him his oath, handing over his birthright to Jacob.
DBY: And Jacob said, Swear unto me now. And he swore unto him, and sold his birthright to Jacob.
ERV: And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
JPS: And Jacob said: 'Swear to me first'; and he swore unto him; and he sold his birthright unto Jacob.
WBS: And Jacob said, Swear to me this day; and he swore to him: and he sold his birth-right to Jacob.
WEB: Jacob said, "Swear to me first." He swore to him. He sold his birthright to Jacob.
YLT: and Jacob saith, 'Swear to me to-day:' and he sweareth to him, and selleth his birthright to Jacob;
Genesis 25:33 Cross References
XREF:Hebrews 12:16 that there be no immoral or godless person like Esau, who sold his own birthright for a single meal. (NASB ©1995)
Commentaries and Concordances
GSB: 25:33 And Jacob said, Swear to me this day; and he sware unto him: and he {l} sold his birthright unto Jacob.
(l) Thus the wicked prefer their worldly conveniences over God's spiritual graces: but the children of God do the opposite.
MHC: 25:29-34 We have here the bargain made between Jacob and Esau about the right, which was Esau's by birth, but Jacob's by promise. It was for a spiritual privilege; and we see Jacob's desire of the birth-right, but he sought to obtain it by crooked courses, not like his character as a plain man. He was right, that he coveted earnestly the best gifts; he was wrong, that he took advantage of his brother's need. The inheritance of their father's worldly goods did not descend to Jacob, and was not meant in this proposal. But it includeth the future possession of the land of Canaan by his children's children, and the covenant made with Abraham as to Christ the promised Seed. Believing Jacob valued these above all things; unbelieving Esau despised them. Yet although we must be of Jacob's judgment in seeking the birth-right, we ought carefully to avoid all guile, in seeking to obtain even the greatest advantages. Jacob's pottage pleased Esau's eye. Give me some of that red; for this he was called Edom, or Red. Gratifying the sensual appetite ruins thousands of precious souls. When men's hearts walk after their own eyes, Job 31:7, and when they serve their own bellies, they are sure to be punished. If we use ourselves to deny ourselves, we break the force of most temptations. It cannot be supposed that Esau was dying of hunger in Isaac's house. The words signify, I am going towards death; he seems to mean, I shall never live to inherit Canaan, or any of those future supposed blessings; and what signifies it who has them when I am dead and gone. This would be the language of profaneness, with which the apostle brands him, Heb 12:16; and this contempt of the birth-right is blamed, ver. 34. It is the greatest folly to part with our interest in God, and Christ, and heaven, for the riches, honours, and pleasures of this world; it is as bad a bargain as his who sold a birth-right for a dish of pottage. Esau ate and drank, pleased his palate, satisfied his appetite, and then carelessly rose up and went his way, without any serious thought, or any regret, about the bad bargain he had made. Thus Esau despised his birth-right. By his neglect and contempt afterwards, and by justifying himself in what he had done, he put the bargain past recall. People are ruined, not so much by doing what is amiss, as by doing it and not repenting of it.
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