Genesis 24:51 Parallel Translations
NASB: "Here is Rebekah before you, take her and go, and let her be the wife of your master's son, as the LORD has spoken." (NASB ©1995)
GWT: Here's Rebekah! Take her and go! She will become the wife of your master's son, as the LORD has said."(GOD'S WORD®)
KJV: Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
ASV: Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as Jehovah hath spoken.
BBE: See, here is Rebekah: take her and go, and let her be your master's son's wife, as the Lord has said.
DBY: Behold, Rebecca is before thee: take her, and go away; and let her be wife of thy master's son, as Jehovah has said.
ERV: Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
JPS: Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.'
WBS: Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
WEB: Behold, Rebekah is before you. Take her, and go, and let her be your master's son's wife, as Yahweh has spoken."
YLT: lo, Rebekah is before thee, take and go, and she is a wife to thy lord's son, as Jehovah hath spoken.'
Genesis 24:51 Cross References
XREF:Genesis 24:50 Then Laban and Bethuel replied, "The matter comes from the LORD; so we cannot speak to you bad or good.

Genesis 24:52 When Abraham's servant heard their words, he bowed himself to the ground before the LORD. (NASB ©1995)
Commentaries and Concordances
MHC: 24:29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, Joh 4:34. He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are appointed out of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.
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