Genesis 21:5 Parallel Translations
NASB: Now Abraham was one hundred years old when his son Isaac was born to him. (NASB ©1995)
GWT: Abraham was 100 years old when his son Isaac was born.(GOD'S WORD®)
KJV: And Abraham was an hundred years old, when his son Isaac was born unto him.
ASV: And Abraham was a hundred years old, when his son Isaac was born unto him.
BBE: Now Abraham was a hundred years old when the birth of Isaac took place.
DBY: And Abraham was a hundred years old when his son Isaac was born to him.
ERV: And Abraham was an hundred years old, when his son Isaac was born unto him.
JPS: And Abraham was a hundred years old, when his son Isaac was born unto him.
WBS: And Abraham was a hundred years old, when his son Isaac was born to him.
WEB: Abraham was one hundred years old when his son, Isaac, was born to him.
YLT: And Abraham is a son of a hundred years in Isaac his son being born to him,
Genesis 21:5 Cross References
XREF:Genesis 17:17 Then Abraham fell on his face and laughed, and said in his heart, "Will a child be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a child?" (NASB ©1995)
Commentaries and Concordances
MHC: 21:1-8 Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God's promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means laughter, and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God's favours to his covenant people are such as surpass their own and others' thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac's infancy is given. God's blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See Ps 22:9,10; Ho 11:1,2.
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