Genesis 17:9 Parallel Translations
NASB: God said further to Abraham, "Now as for you, you shall keep My covenant, you and your descendants after you throughout their generations. (NASB ©1995)
GWT: God also said to Abraham, "You and your descendants in generations to come are to be faithful to my promise.(GOD'S WORD®)
KJV: And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
ASV: And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.
BBE: And God said to Abraham, On your side, you are to keep the agreement, you and your seed after you through all generations.
DBY: And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations.
ERV: And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.
JPS: And God said unto Abraham: 'And as for thee, thou shalt keep My covenant, thou, and thy seed after thee throughout their generations.
WBS: And God said to Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee, in their generations.
WEB: God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations.
YLT: And God saith unto Abraham, 'And thou dost keep My covenant, thou and thy seed after thee, to their generations;
Genesis 17:9 Cross References
XREF:Exodus 19:5 'Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; (NASB ©1995)
Commentaries and Concordances
MHC: 17:7-14 The covenant of grace is from everlasting in the counsels of it, and to everlasting in the consequences of it. The token of the covenant was circumcision. It is here said to be the covenant which Abraham and his seed must keep. Those who will have the Lord to be to them a God, must resolve to be to him a people. Not only Abraham and Isaac, and his posterity by Isaac, were to be circumcised, but also Ishmael and the bond-servants. It sealed not only the covenant of the land of Canaan to Isaac's posterity, but of heaven, through Christ, to the whole church of God. The outward sign is for the visible church; the inward seal of the Spirit is peculiar to those whom God knows to be believers, and he alone can know them. The religious observance of this institution was required, under a very severe penalty. It is dangerous to make light of Divine institutions, and to live in the neglect of them. The covenant in question was one that involved great blessings for the world in all future ages. Even the blessedness of Abraham himself, and all the rewards conferred upon him, were for Christ's sake. Abraham was justified, as we have seen, not by his own righteousness, but by faith in the promised Messiah.
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