Genesis 16:9 Parallel Translations
NASB: Then the angel of the LORD said to her, "Return to your mistress, and submit yourself to her authority." (NASB ©1995)
GWT: The Messenger of the LORD said to her, "Go back to your owner, and place yourself under her authority."(GOD'S WORD®)
KJV: And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
ASV: And the angel of Jehovah said unto her, Return to thy mistress, and submit thyself under her hands.
BBE: And the angel said to her, Go back, and put yourself under her authority.
DBY: And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.
ERV: And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
JPS: And the angel of the LORD said unto her: 'Return to thy mistress, and submit thyself under her hands.'
WBS: And the angel of the LORD said to her, Return to thy mistress, and submit thyself under her hands.
WEB: The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
YLT: And the messenger of Jehovah saith to her, 'Turn back unto thy mistress, and humble thyself under her hands;'
Genesis 16:9 Cross References
XREF:Genesis 16:8 He said, "Hagar, Sarai's maid, where have you come from and where are you going?" And she said, "I am fleeing from the presence of my mistress Sarai."

Genesis 16:10 Moreover, the angel of the LORD said to her, "I will greatly multiply your descendants so that they will be too many to count." (NASB ©1995)
Commentaries and Concordances
GSB: 16:9 And the angel of the LORD said unto her, {e} Return to thy mistress, and submit thyself under her hands.
(e) God rejects no estate of people in their misery, but sends them comfort.
WES: 16:9 And the angel said, Return to thy mistress, and submit thyself under her hand - Go home and humble thyself for what thou hast done amiss, and resolve for the future to behave thyself better.
MHC: 16:7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel, I will, shows this Angel was the eternal Word and Son of God. Hagar could not but admire the Lord's mercy, and feel, Have I, who am so unworthy, been favoured with a gracious visit from the Lord? She was brought to a better temper, returned, and by her behaviour softened Sarai, and received more gentle treatment. Would that we were always suitably impressed with this thought, Thou God seest me!
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