Ezekiel 16:52 Parallel Translations
NASB: "Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous. (NASB ©1995)
GWT: You will have to suffer disgrace because you accused your sisters. Yet, your sins are more disgusting than theirs. They look like they are innocent compared to you. Be ashamed of yourself and suffer disgrace, because you have made your sisters look like they are innocent.(GOD'S WORD®)
KJV: Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
ASV: Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous that thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
BBE: And you yourself will be put to shame, in that you have given the decision for your sisters; through your sins, which are more disgusting than theirs, they are more upright than you: truly, you will be shamed and made low, for you have made your sisters seem upright.
DBY: Thou also, who hast judged thy sisters, bear thine own confusion, because of thy sins in which thou hast acted more abominably than they: they are more righteous than thou. So be thou ashamed also, and bear thy confusion, in that thou hast justified thy sisters.
ERV: Thou also, bear thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
JPS: Thou also, bear thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou; yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
WBS: Thou also, who hast judged thy sisters, bear thy own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yes, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
WEB: You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
YLT: Thou also -- bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.
Ezekiel 16:52 Cross References
XREF:Ezekiel 16:47 "Yet you have not merely walked in their ways or done according to their abominations; but, as if that were too little, you acted more corruptly in all your conduct than they.

Ezekiel 16:48 "As I live," declares the Lord GOD, "Sodom, your sister and her daughters have not done as you and your daughters have done. (NASB ©1995)
Commentaries and Concordances
WES: 16:52 Hast judged - Condemned their apostacy, and hast judged their punishment just.
MHC: 16:1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.
CONC:Abominable Abominably Acted Adjudged Appear Ashamed Bear Committed Confounded Confusion Decision Disgrace Disgusting Favorable Furnished Hast Judged Judgment Justification Justified Justifying Low Righteous Seem Shame Shamed Sins Sisters Theirs Truly Upright Vile Yea Yes
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