2 Samuel 17:5 Parallel Translations
NASB: Then Absalom said, "Now call Hushai the Archite also, and let us hear what he has to say." (NASB ©1995)
GWT: Absalom said, "Please call Hushai, who is descended from Archi's family, and let us hear what he, too, has to say."(GOD'S WORD®)
KJV: Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
ASV: Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
BBE: Then Absalom said, Now send for Hushai the Archite, and let us give ear to what he has to say.
DBY: And Absalom said, Call now Hushai the Archite also, and we will hear also what he says.
ERV: Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
JPS: Then said Absalom: 'Call now Hushai the Archite also, and let us hear likewise what he saith.'
WBS: Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
WEB: Then said Absalom, "Now call Hushai the Archite also, and let us hear likewise what he says."
YLT: And Absalom saith, 'Call, I pray thee, also for Hushai the Archite, and we hear what is in his mouth -- even he.'
2 Samuel 17:5 Cross References
XREF:2 Samuel 15:32 It happened as David was coming to the summit, where God was worshiped, that behold, Hushai the Archite met him with his coat torn and dust on his head. (NASB ©1995)
Commentaries and Concordances
WES: 17:5 Call Hushai - A wonderful effect of Divine Providence, influencing his heart, that he could not rest in Ahithophel's counsel, though it was so evidently wise, and approved by the general consent of his whole party; and that he should desire Hushai's advice, though neither his reputation for wisdom was equal to Ahithophel's, nor had he yet given anyone proof of his fidelity to Absalom. But there is no contending with that God who can arm a man against himself, and destroy him by his own mistakes and passions.
MHC: 17:1-21 Here was a wonderful effect of Divine Providence blinding Absalom's mind and influencing his heart, that he could not rest in Ahithophel's counsel, and that he should desire Hushai's advice. But there is no contending with that God who can arm a man against himself, and destroy him by his own mistakes and passions. Ahithophel's former counsel was followed, for God intended to correct David; but his latter counsel was not followed, for God meant not to destroy him. He can overrule all counsels. Whatever wisdom or help any man employs or affords, the success is from God alone, who will not let his people perish.
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