1 Corinthians 7:29 Parallel Translations
NASB: But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none; (NASB ©1995)
GWT: This is what I mean, brothers and sisters: The time has been shortened. While it lasts, those who are married should live as though they were not.(GOD'S WORD®)
KJV: But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
ASV: But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;
BBE: But I say this, my brothers, the time is short; and from now it will be wise for those who have wives to be as if they had them not;
DBY: But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:
ERV: But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;
WEY: Yet of this I warn you, brethren: the time has been shortened--so that henceforth those who have wives should be as though they had none,
WBS: But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;
WEB: But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
YLT: And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;
1 Corinthians 7:29 Cross References
XREF:Romans 13:11 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed.

1 Corinthians 7:31 and those who use the world, as though they did not make full use of it; for the form of this world is passing away. (NASB ©1995)
Commentaries and Concordances
GSB: 7:29 But this I say, brethren, the time [is] {a} short: it remaineth, that both they that have wives be as though they had none;
(a) For we are now in the latter end of the world.
PNT: 7:29 The time [is] short. The precise application cannot be known. It was but a short time until Jerusalem should be destroyed, and the early church supposed this would be the end of the world. Life, too, is short; the time of preparation is short. It was the general feeling then that some awful convulsion was close at hand. There was. Within half a generation the whole Roman world was turned up by civil war, three emperors in succession were slain, and Jerusalem was destroyed.
As though they had none. Should look on all earthly ties as soon to be broken. All earthly arrangements must be regarded as transitory.
WES: 7:29 But this I say, brethren - With great confidence. The time of our abode here is short. It plainly follows, that even they who have wives be as serious, zealous, active, dead to the world, as devoted to God, as holy in all manner of conversation, as if they had none - By so easy a transition does the apostle slide from every thing else to the one thing needful; and, forgetting whatever is temporal, is swallowed up in eternity.
MHC: 7:25-35 Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord.
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