1 Corinthians 6:12 Parallel Translations
NASB: All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. (NASB ©1995)
GWT: Someone may say, "I'm allowed to do anything," but not everything is helpful. I'm allowed to do anything, but I won't allow anything to gain control over my life.(GOD'S WORD®)
KJV: All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
ASV: All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
BBE: I am free to do all things; but not all things are wise. I am free to do all things; but I will not let myself come under the power of any.
DBY: All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any.
ERV: All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
WEY: Everything is allowable to me, but not everything is profitable. Everything is allowable to me, but to nothing will I become a slave.
WBS: All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
WEB: "All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.
YLT: All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;
1 Corinthians 6:12 Cross References
XREF:1 Corinthians 10:23 All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. (NASB ©1995)
Commentaries and Concordances
GSB: 6:12 {9} {g} All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the {h} power of any.
(9) Secondly, he shows that the Corinthians offend in small matters. First, because they abused them. Next, because they used indifferent things, without any discretion, seeing the use of them ought to be brought to the rule of charity. And that he does not use them correctly, who immoderately abuses them, and so becomes a slave to them.
(g) Whatever: but this general word must be restrained to things that are indifferent.
(h) He is in subjection to things that are indifferent, whoever he is that thinks he may not be without them. And this is a flattering type of slavery under a pretence of liberty, which seizes upon such men.
PNT: 6:12 All things are lawful unto me, but all things are not expedient. Paul had taught that a Christian could use liberty in regard to things indifferent. Some seem to have held that this justified indulgence, as was taught by the Epicureans. Paul says in substance, Be it so; but all things are not expedient, for the Christian, Christ's freeman, must not be brought under the power of any appetite. Whoever is thus subjected is not a freeman, but a servant, the servant of sin. Though all things are in our power, we must not be brought under their power.
WES: 6:12 All things - Which are lawful for you. Are lawful for me, but all things are not always expedient - Particularly when anything would offend my weak brother; or when it would enslave my own soul. For though all things are lawful for me, yet I will not be brought under the power of any - So as to be uneasy when I abstain from it; for, if so, then I am under the power of it.
MHC: 6:12-20 Some among the Corinthians seem to have been ready to say, All things are lawful for me. This dangerous conceit St. Paul opposes. There is a liberty wherewith Christ has made us free, in which we must stand fast. But surely a Christian would never put himself into the power of any bodily appetite. The body is for the Lord; is to be an instrument of righteousness to holiness, therefore is never to be made an instrument of sin. It is an honour to the body, that Jesus Christ was raised from the dead; and it will be an honour to our bodies, that they will be raised. The hope of a resurrection to glory, should keep Christians from dishonouring their bodies by fleshly lusts. And if the soul be united to Christ by faith, the whole man is become a member of his spiritual body. Other vices may be conquered in fight; that here cautioned against, only by flight. And vast multitudes are cut off by this vice in its various forms and consequences. Its effects fall not only directly upon the body, but often upon the mind. Our bodies have been redeemed from deserved condemnation and hopeless slavery by the atoning sacrifice of Christ. We are to be clean, as vessels fitted for our Master's use. Being united to Christ as one spirit, and bought with a price of unspeakable value, the believer should consider himself as wholly the Lord's, by the strongest ties. May we make it our business, to the latest day and hour of our lives, to glorify God with our bodies, and with our spirits which are his.
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