1 Corinthians 15:33 Parallel Translations
NASB: Do not be deceived: "Bad company corrupts good morals." (NASB ©1995)
GWT: Don't let anyone deceive you. Associating with bad people will ruin decent people.(GOD'S WORD®)
KJV: Be not deceived: evil communications corrupt good manners.
ASV: Be not deceived: Evil companionships corrupt good morals.
BBE: Do not be tricked by false words: evil company does damage to good behaviour.
DBY: Be not deceived: evil communications corrupt good manners.
ERV: Be not deceived: Evil company doth corrupt good manners.
WEY: Do not deceive yourselves: "Evil companionships corrupt good morals."
WBS: Be not deceived: Evil communications corrupt good manners.
WEB: Don't be deceived! "Evil companionships corrupt good morals."
YLT: Be not led astray; evil communications corrupt good manners;
1 Corinthians 15:33 Cross References
XREF:1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, (NASB ©1995)
Commentaries and Concordances
GSB: 15:33 {19} Be not deceived: evil communications corrupt good manners.
(19) The conclusion with a sharp exhortation, that they take heed of the wicked company of certain ones. And from this he shows where this evil sprang from: warning them to be wise with sobriety to righteousness.
WES: 15:33 Be not deceived - By such pernicious counsels as this. Evil communications corrupt good manners - He opposes to the Epicurean saying, a well - known verse of the poet Menander. Evil communications - Discourse contrary to faith, hope, or love, naturally tends to destroy all holiness.
MHC: 15:20-34 All that are by faith united to Christ, are by his resurrection assured of their own. As through the sin of the first Adam, all men became mortal, because all had from him the same sinful nature, so, through the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There will be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised before others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn and important season, we must now submit to his rule, accept his salvation, and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation, that we may for ever serve him, and enjoy his favour. What shall those do, who are baptized for the dead, if the dead rise not at all? Perhaps baptism is used here in a figure, for afflictions, sufferings, and martyrdom, as Mt 20:22,23. What is, or will become of those who have suffered many and great injuries, and have even lost their lives, for this doctrine of the resurrection, if the dead rise not at all? Whatever the meaning may be, doubtless the apostle's argument was understood by the Corinthians. And it is as plain to us that Christianity would be a foolish profession, if it proposed advantage to themselves by their faithfulness to God; and to have our fruit to holiness, that our end may be everlasting life. But we must not live like beasts, as we do not die like them. It must be ignorance of God that leads any to disbelieve the resurrection and future life. Those who own a God and a providence, and observe how unequal things are in the present life, how frequently the best men fare worst, cannot doubt as to an after-state, where every thing will be set to rights. Let us not be joined with ungodly men; but warn all around us, especially children and young persons, to shun them as a pestilence. Let us awake to righteousness, and not sin.
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