1 Corinthians 12:16 Parallel Translations
NASB: And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body. (NASB ©1995)
GWT: Or suppose an ear says, "I'm not an eye, so I'm not a part of the body!" Would that mean it's no longer part of the body?(GOD'S WORD®)
KJV: And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
ASV: And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
BBE: And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.
DBY: And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
ERV: And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
WEY: Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body.
WBS: And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
WEB: If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
YLT: and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
1 Corinthians 12:16 Cross References
XREF:1 Corinthians 12:15 If the foot says, "Because I am not a hand, I am not a part of the body," it is not for this reason any the less a part of the body.

1 Corinthians 12:17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? (NASB ©1995)
Commentaries and Concordances
PNT: 12:13-20 For in one Spirit were we all baptized into one body. For by means of one spirit we were all baptized into one body (Meyer). Rather, moved by one spirit acting through the apostles and evangelists, we were all baptized into one body, whether Jews or Gentiles, bond or free. The idea is that though diverse in race and condition, all have been made parts of one body by baptism, and that this had all been done under the direction of one spirit. All, too, receiving it as a gift, drank of the same spirit. Hence, if special and extraordinary spiritual gifts were imparted to the members of this body, these would be due to one spirit.
WES: 12:16 The ear - A less noble part. The eye - The most noble.
MHC: 12:12-26 Christ and his church form one body, as Head and members. Christians become members of this body by baptism. The outward rite is of Divine institution; it is a sign of the new birth, and is called therefore the washing of regeneration, Tit 3:5. But it is by the Spirit, only by the renewing of the Holy Ghost, that we are made members of Christ's body. And by communion with Christ at the Lord's supper, we are strengthened, not by drinking the wine, but by drinking into one Spirit. Each member has its form, place, and use. The meanest makes a part of the body. There must be a distinction of members in the body. So Christ's members have different powers and different places. We should do the duties of our own place, and not murmur, or quarrel with others. All the members of the body are useful and necessary to each other. Nor is there a member of the body of Christ, but may and ought to be useful to fellow-members. As in the natural body of man, the members should be closely united by the strongest bonds of love; the good of the whole should be the object of all. All Christians are dependent one upon another; each is to expect and receive help from the rest. Let us then have more of the spirit of union in our religion.
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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.
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