1 Corinthians 11:34 Parallel Translations
NASB: If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come. (NASB ©1995)
GWT: Whoever is hungry should eat at home so that you don't have a gathering that brings judgment on you. I will give directions concerning the other matters when I come.(GOD'S WORD®)
KJV: And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
ASV: If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
BBE: If any man is in need of food, let him take his meal in his house; so that you may not come together to your damage. And the rest I will put in order when I come.
DBY: If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.
ERV: If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
WEY: If any one is hungry, let him eat at home; so that your coming together may not lead to judgement. The other matters I will deal with whenever I come.
WBS: And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.
WEB: But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
YLT: and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
1 Corinthians 11:34 Cross References
XREF:1 Corinthians 4:17 For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church.

1 Corinthians 4:19 But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant but their power.

1 Corinthians 7:17 Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches.

1 Corinthians 11:21 for in your eating each one takes his own supper first; and one is hungry and another is drunk.

1 Corinthians 11:22 What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.

1 Corinthians 16:1 Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. (NASB ©1995)
Commentaries and Concordances
GSB: 11:34 {23} And if any man hunger, let him eat at home; that ye come not together unto condemnation. {24} And the rest will I set in order when I come.
(23) The supper of the Lord was instituted not to feed the belly, but to feed the soul with the communion of Christ, and therefore it ought to be separated from common banquets.
(24) Such things as pertain to order, as place, time, form of prayers, and other such like, the apostle took order for in congregations according to the consideration of times, places, and persons.
PNT: 11:34 If any man is hungry, let him eat at home. This feast is not in order to satisfy the cravings of the appetite.
MHC: 11:23-34 The apostle describes the sacred ordinance, of which he had the knowledge by revelation from Christ. As to the visible signs, these are the bread and wine. What is eaten is called bread, though at the same time it is said to be the body of the Lord, plainly showing that the apostle did not mean that the bread was changed into flesh. St. Matthew tells us, our Lord bid them all drink of the cup, ch. Mt 26:27, as if he would, by this expression, provide against any believer being deprived of the cup. The things signified by these outward signs, are Christ's body and blood, his body broken, his blood shed, together with all the benefits which flow from his death and sacrifice. Our Saviour's actions were, taking the bread and cup, giving thanks, breaking the bread, and giving both the one and the other. The actions of the communicants were, to take the bread and eat, to take the cup and drink, and to do both in remembrance of Christ. But the outward acts are not the whole, or the principal part, of what is to be done at this holy ordinance. Those who partake of it, are to take him as their Lord and Life, yield themselves up to him, and live upon him. Here is an account of the ends of this ordinance. It is to be done in remembrance of Christ, to keep fresh in our minds his dying for us, as well as to remember Christ pleading for us, in virtue of his death, at God's right hand. It is not merely in remembrance of Christ, of what he has done and suffered; but to celebrate his grace in our redemption. We declare his death to be our life, the spring of all our comforts and hopes. And we glory in such a declaration; we show forth his death, and plead it as our accepted sacrifice and ransom. The Lord's supper is not an ordinance to be observed merely for a time, but to be continued. The apostle lays before the Corinthians the danger of receiving it with an unsuitable temper of mind; or keeping up the covenant with sin and death, while professing to renew and confirm the covenant with God. No doubt such incur great guilt, and so render themselves liable to spiritual judgements. But fearful believers should not be discouraged from attending at this holy ordinance. The Holy Spirit never caused this scripture to be written to deter serious Christians from their duty, though the devil has often made this use of it. The apostle was addressing Christians, and warning them to beware of the temporal judgements with which God chastised his offending servants. And in the midst of judgement, God remembers mercy: he many times punishes those whom he loves. It is better to bear trouble in this world, than to be miserable for ever. The apostle points our the duty of those who come to the Lord's table. Self-examination is necessary to right attendance at this holy ordinance. If we would thoroughly search ourselves, to condemn and set right what we find wrong, we should stop Divine judgements. The apostle closes all with a caution against the irregularities of which the Corinthians were guilty at the Lord's table. Let all look to it, that they do not come together to God's worship, so as to provoke him, and bring down vengeance on themselves.
CONC:Anyone Arrange Condemnation Condemned Damage Deal Directions Eat Further Home Hunger Hungereth Hungry Judgement Judgment Lead Lest Matters Meal Meet Order Remaining Rest Result Whenever Whensoever
PREV:Arrange Condemnation Condemned Deal Directions Eat Food Further Home House Hunger Hungereth Hungry Judgement Judgment Matters Meal Meet Need Order Remaining Rest Result Together Whenever Whensoever
NEXT:Arrange Condemnation Condemned Deal Directions Eat Food Further Home House Hunger Hungereth Hungry Judgement Judgment Matters Meal Meet Need Order Remaining Rest Result Together Whenever Whensoever
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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.
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