Romans 8:38 Parallel Translations
NASB: For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (NASB ©1995)
GWT: I am convinced that nothing can ever separate us from God's love which Christ Jesus our Lord shows us. We can't be separated by death or life, by angels or rulers, by anything in the present or anything in the future, by forces (GOD'S WORD®)
KJV: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
ASV: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
BBE: For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers,
DBY: For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
ERV: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
WEY: For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
WBS: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
WEB: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
YLT: for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,
Romans 8:38 Cross References
XREF:1 Corinthians 3:22 whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you,

1 Corinthians 15:24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Ephesians 1:21 far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.

1 Peter 3:22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him. (NASB ©1995)
Commentaries and Concordances
PNT: 8:38 For I am persuaded. No hostile power of the universe can lead us away, is the apostle's holy confidence.
That neither death nor life. These adversaries seem to advance in pairs. Death is named first, because death by martyrdom threatens. The next pair is
nor angels, nor principalities, nor powers. The angels are good angels, while malignant angels are meant by the other terms.
Nor things present, nor things to come. The present or the future.
WES: 8:38 I am persuaded - This is inferred from the thirty - fourth verse , in an admirable order: - Neither death shall hurt us; For Christ is dead: Nor life; 'is risen Nor angels, nor principalities, nor powers; nor things pre - sent, nor things to come; is at the right hand of God: Nor height, nor depth, nor any other creature; maketh intercession for us. Neither death - Terrible as it is to natural men; a violent death in particular, Rom 8:36. Nor life - With all the affliction and distress it can bring, Rom 8:35; or a long, easy life; or all living men. Nor angels - Whether good (if it were possible they should attempt it) or bad, with all their wisdom and strength. Nor principalities, nor powers - Not even those of the highest rank, or the most eminent power. Nor things present - Which may befal us during our pilgrimage; or the whole world, till it passeth away. Nor things to come - Which may occur either when our time on earth is past, or when time itself is at an end, as the final judgment, the general conflagration, the everlasting fire. Nor height, nor depth - The former sentence respected the differences of times; this, the differences of places. How many great and various things are contained in these words, we do not, need not, cannot know yet. The height - In St. Paul's sublime style, is put for heaven. The depth - For the great abyss: that is, neither the heights, I will not say of walls, mountains, seas, but, of heaven itself, can move us; nor the abyss itself, the very thought of which might astonish the boldest creature. Nor any creature - Nothing beneath the Almighty; visible enemies he does not even deign to name. Shall be able - Either by force, Rom 8:35; or by any legal claim, Rom 8:33, and c. To separate us from the love of God in Christ - Which will surely save, protect, deliver us who believe in, and through, and from, them all.
MHC: 8:32-39 All things whatever, in heaven and earth, are not so great a display of God's free love, as the gift of his coequal Son to be the atonement on the cross for the sin of man; and all the rest follows upon union with him, and interest in him. All things, all which can be the causes or means of any real good to the faithful Christian. He that has prepared a crown and a kingdom for us, will give us what we need in the way to it. Men may justify themselves, though the accusations are in full force against them; but if God justifies, that answers all. By Christ we are thus secured. By the merit of his death he paid our debt. Yea, rather that is risen again. This is convincing evidence that Divine justice was satisfied. We have such a Friend at the right hand of God; all power is given to him. He is there, making intercession. Believer! does your soul say within you, Oh that he were mine! and oh that I were his; that I could please him and live to him! Then do not toss your spirit and perplex your thoughts in fruitless, endless doubtings, but as you are convinced of ungodliness, believe on Him who justifies the ungodly. You are condemned, yet Christ is dead and risen. Flee to Him as such. God having manifested his love in giving his own Son for us, can we think that any thing should turn aside or do away that love? Troubles neither cause nor show any abatement of his love. Whatever believers may be separated from, enough remains. None can take Christ from the believer: none can take the believer from Him; and that is enough. All other hazards signify nothing. Alas, poor sinners! though you abound with the possessions of this world, what vain things are they! Can you say of any of them, Who shall separate us? You may be removed from pleasant dwellings, and friends, and estates. You may even live to see and seek your parting. At last you must part, for you must die. Then farewell, all this world accounts most valuable. And what hast thou left, poor soul, who hast not Christ, but that which thou wouldest gladly part with, and canst not; the condemning guilt of all thy sins! But the soul that is in Christ, when other things are pulled away, cleaves to Christ, and these separations pain him not. Yea, when death comes, that breaks all other unions, even that of the soul and body, it carries the believer's soul into the nearest union with its beloved Lord Jesus, and the full enjoyment of him for ever.
CONC:Angels Convinced Death Demons Evil Forces Future Higher Lower Messengers Nature Persuaded Powers Present Principalities Ranks Rulers Sure
PREV:Angels Convinced Death Demons Evil Forces Future Higher Life Messengers Nature Persuaded Powers Present Principalities Ranks Rulers Sure
NEXT:Angels Convinced Death Demons Evil Forces Future Higher Life Messengers Nature Persuaded Powers Present Principalities Ranks Rulers Sure
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