Romans 8:28 Parallel Translations

We know that all things work together for the good of those who love God-those whom he has called according to his plan.(GOD'S WORD®)

KJV:

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

ASV:

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

BBE:

And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.

DBY:

But we do know that all things work together for good to those who love God, to those who are called according to purpose.

ERV:

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

WEY:

Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.

WBS:

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

WEB:

We know that all things work together for good for those who love God, to those who are called according to his purpose.

YLT:

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

Romans 8:28 Cross References

XREF:

Romans 8:30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

Romans 8:32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?

Romans 9:24 even us, whom He also called, not from among Jews only, but also from among Gentiles.

Romans 11:29 for the gifts and the calling of God are irrevocable.

1 Corinthians 1:9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

Galatians 1:6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel;

Galatians 1:15 But when God, who had set me apart even from my mother's womb and called me through His grace, was pleased

Galatians 5:8 This persuasion did not come from Him who calls you.

Ephesians 1:11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,

Ephesians 3:11 This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord,

2 Thessalonians 2:14 It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.

Hebrews 9:15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.

1 Peter 2:9 But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;

1 Peter 3:9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. (NASB ©1995)

Commentaries and Concordances

GSB:

8:28 {25} And we know that {l} all things work together for good to them that love God, to them who are the called according to [his] {m} purpose.
(25) Eighthly, we are not afflicted, either by chance or to our harm, but by God's providence for our great profit: who as he chose us from the beginning, so has he predestined us to be made similar to the image of his Son: and therefore will bring us in his time, being called and justified, to glory, by the cross.
(l) Not only afflictions, but whatever else.
(m) He calls that purpose which God has from everlasting appointed with himself, according to his good will and pleasure.

PNT:

8:28 All things work together for good. The third ground of encouragement to saints in suffering is now given. To them, under God's providence, all things, even their sorrows, trials and persecutions, work together for blessing. This precious assurance is not to all mankind, saint and sinner, but is limited to a class.
To them that love God. These are those who enjoy the blessed assurance just given. Notice the order in the Revised Version, which is the order of the Greek, to them that love God all things work together for good. The love of God is the very foundation of the Christian life. See Lu 10:28 and Joh 14:23. The expression, them that love God, is synonymous with Followers of Christ. See 1Co 2:9 Eph 6:24 2Ti 4:8 Jas 2:5. The two expressions them that love God and the called are are different ways of describing the same class.
To them who are the called. These have been called by the gospel and have accepted the call. Many others are called Jews and Gentiles, but only those who hear and obey are chosen (Mt 20:16 20:14). Paul uses the term of the latter class; those who hear and obey. The evidence that we are the called is that we love God.
According to [his] purpose. This call was purposed from the time that God promised a Deliverer of the fallen race (Ge 3:15).

WES:

8:28 And we know - This in general; though we do not always know particularly what to pray for. That all things - Ease or pain, poverty or riches, and the ten thousand changes of life. Work together for good - Strongly and sweetly for spiritual and eternal good. To them that are called according to his purpose - His gracious design of saving a lost world by the death of his Son. This is a new proposition. St. Paul, being about to recapitulate the whole blessing contained in justification, (termed glorification, Rom 8:30,) first goes back to the purpose or decree of God, which is frequently mentioned in holy writ. To explain this (nearly in the words of an eminent writer) a little more at large: - When a man has a work of time and importance before him, he pauses, consults, and contrives; and when he has laid a plan, resolves or decrees to proceed accordingly. Having observed this in ourselves, we are ready to apply it to God also; and he, in condescension to us has applied it to himself. The works of providence and redemption are vast and stupendous, and therefore we are apt to conceive of God as deliberating and consulting on them, and then decreeing to act according to the counsel of his own will; as if, long before the world was made, he had been concerting measures both as to the making and governing of it, and had then writ down his decrees, which altered not, any more than the laws of the Medes and Persians. Whereas, to take this consulting and decreeing in a literal sense, would be the same absurdity as to ascribe a real human body and human passions to the ever - blessed God. This is only a popular representation of his infallible knowledge and unchangeable wisdom; that is, he does all things as wisely as a man can possibly do, after the deepest consultation, and as steadily pursues the most proper method as one can do who has laid a scheme beforehand. But then, though the effects be such as would argue consultation and consequent decrees in man, yet what need of a moment's consultation in Him who sees all things at one view? Nor had God any more occasion to pause and deliberate, and lay down rules for his own conduct from all eternity, than he has now. What was there any fear of his mistaking afterwards, if he had not beforehand prepared decrees, to direct him what he was to do? Will any man say, he was wiser before the creation than since? or had he then more leisure, that he should take that opportunity to settle his affairs, and make rules (or himself, from which he was never to vary? He has doubtless the same wisdom and all other perfections at this day which he had from eternity; and is now as capable of making decrees, or rather has no more occasion for them now than formerly: his understanding being always equally clear and bright, his wisdom equally infallible.

MHC:

8:28-31 That is good for the saints which does their souls good. Every providence tends to the spiritual good of those that love God; in breaking them off from sin, bringing them nearer to God, weaning them from the world, and fitting them for heaven. When the saints act out of character, corrections will be employed to bring them back again. And here is the order of the causes of our salvation, a golden chain, one which cannot be broken. 1. Whom he did foreknow, he also did predestinate to be conformed to the image of his Son. All that God designed for glory and happiness as the end, he decreed to grace and holiness as the way. The whole human race deserved destruction; but for reasons not perfectly known to us, God determined to recover some by regeneration and the power of his grace. He predestinated, or before decreed, that they should be conformed to the image of his Son. In this life they are in part renewed, and walk in his steps. 2. Whom he did predestinate, them he also called. It is an effectual call, from self and earth to God, and Christ, and heaven, as our end; from sin and vanity to grace and holiness, as our way. This is the gospel call. The love of God, ruling in the hearts of those who once were enemies to him, proves that they have been called according to his purpose. 3. Whom he called, them he also justified. None are thus justified but those that are effectually called. Those who stand out against the gospel call, abide under guilt and wrath. 4. Whom he justified, them he also glorified. The power of corruption being broken in effectual calling, and the guilt of sin removed in justification, nothing can come between that soul and glory. This encourages our faith and hope; for, as for God, his way, his work, is perfect. The apostle speaks as one amazed, and swallowed up in admiration, wondering at the height and depth, and length and breadth, of the love of Christ, which passeth knowledge. The more we know of other things, the less we wonder; but the further we are led into gospel mysteries, the more we are affected by them. While God is for us, and we keep in his love, we may with holy boldness defy all the powers of darkness.

CONC:

Causes Conscious Deliberate Love Loving Marked Mean Purpose Working Works

Causes Conscious Deliberate Good Love Marked Mean Purpose Together Work Working Works

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