Romans 6:15 Parallel Translations
NASB: What then? Shall we sin because we are not under law but under grace? May it never be! (NASB ©1995)
GWT: Then what is the implication? Should we sin because we are not controlled by laws but by God's favor? That's unthinkable!(GOD'S WORD®)
KJV: What then? shall we sin, because we are not under the law, but under grace? God forbid.
ASV: What then? shall we sin, because we are not under law, but under grace? God forbid.
BBE: What then? are we to go on in sin because we are not under law but under grace? Let it not be so.
DBY: What then? should we sin because we are not under law but under grace? Far be the thought.
ERV: What then? shall we sin, because we are not under law, but under grace? God forbid.
WEY: Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!
WBS: What then? shall we sin, because we are not under the law, but under grace? By no means.
WEB: What then? Shall we sin, because we are not under law, but under grace? May it never be!
YLT: What then? shall we sin because we are not under law but under grace? let it not be!
Romans 6:15 Cross References
XREF:Luke 20:16 "He will come and destroy these vine-growers and will give the vineyard to others." When they heard it, they said, "May it never be!"

Romans 6:1 What shall we say then? Are we to continue in sin so that grace may increase?

Romans 6:2 May it never be! How shall we who died to sin still live in it? (NASB ©1995)
Commentaries and Concordances
GSB: 6:15 {8} What then? shall we sin, because we are not under the law, but under grace? God forbid.
(8) To be under the law and under sin signifies the same thing, with respect to whose who are not sanctified, and on the other hand to be under grace and righteousness is in harmony with those that are regenerated. Now these are contraries, so that one cannot agree with the other: therefore let righteousness expel sin.
PNT: 6:15 Shall we sin, because we are not under law, but under grace? This is the old question referred to in Ro 6:1. The caviller in Paul's time, as well as in our time, objected that grace, forgiveness of sin, was an encouragement to sin. Paul shows, with much emphasis, that this is a false charge, since grace, forgiveness, implied that the sinner had died to sin. It is those who have been freed from the dominion of sin who are delivered from its penalties.
MHC: 6:11-15 The strongest motives against sin, and to enforce holiness, are here stated. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. But, as unholy lusts are not quite rooted out in this life, it must be the care of the Christian to resist their motions, earnestly striving, that, through Divine grace, they may not prevail in this mortal state. Let the thought that this state will soon be at an end, encourage the true Christian, as to the motions of lusts, which so often perplex and distress him. Let us present all our powers to God, as weapons or tools ready for the warfare, and work of righteousness, in his service. There is strength in the covenant of grace for us. Sin shall not have dominion. God's promises to us are more powerful and effectual for mortifying sin, than our promises to God. Sin may struggle in a real believer, and create him a great deal of trouble, but it shall not have dominion; it may vex him, but it shall not rule over him. Shall any take occasion from this encouraging doctrine to allow themselves in the practice of any sin? Far be such abominable thoughts, so contrary to the perfections of God, and the design of his gospel, so opposed to being under grace. What can be a stronger motive against sin than the love of Christ? Shall we sin against so much goodness, and such love?
CONC:Authority Forbid Grace Indeed Law Longer Sin
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