Romans 5:16 Parallel Translations
NASB: The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. (NASB ©1995)
GWT: There is also no comparison between God's gift and the one who sinned. The verdict which followed one person's failure condemned everyone. But, even after many failures, the gift brought God's approval.(GOD'S WORD®)
KJV: And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
ASV: And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
BBE: And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.
DBY: And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification.
ERV: And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
WEY: And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
WBS: And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.
WEB: The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
YLT: and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'
Romans 5:16 Cross References
XREF:1 Corinthians 11:32 But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world. (NASB ©1995)
Commentaries and Concordances
GSB: 5:16 {15} And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto {t} justification.
(15) Another inequality consists in this, that by Adam's one offence men are made guilty, but the righteousness of Christ imputed unto us freely, does not only absolve us from that one fault, but from all others.
(t) To the sentence of absolution, by which we are acquitted and pronounced righteous.
PNT: 5:16 And not as [it was] by one that sinned, [so is] the gift. A second difference between Adam and Christ is pointed out. One offense of Adam caused condemnation to be sent on Adam and all his race. All have been under death.
But the free gift, through Jesus Christ, not only pardons the connection of our race with Adam's sin, but provides a way for the pardon of
many offences unto justification, all our offenses, so as to secure justification. One sin of Adam destroyed all, but the atonement of Jesus Christ provides conditions for forgiveness of all sins.
WES: 5:16 The sentence was by one offence to Adam's condemnation - Occasioning the sentence of death to pass upon him, which, by consequence, overwhelmed his posterity. But the free gift is of many offences unto justification - Unto the purchasing it for all men, notwithstanding many offences.
MHC: 5:15-19 Through one man's offence, all mankind are exposed to eternal condemnation. But the grace and mercy of God, and the free gift of righteousness and salvation, are through Jesus Christ, as man: yet the Lord from heaven has brought the multitude of believers into a more safe and exalted state than that from which they fell in Adam. This free gift did not place them anew in a state of trial, but fixed them in a state of justification, as Adam would have been placed, had he stood. Notwithstanding the differences, there is a striking similarity. As by the offence of one, sin and death prevailed to the condemnation of all men, so by the righteousness of one, grace prevailed to the justification of all related to Christ by faith. Through the grace of God, the gift by grace has abounded to many through Christ; yet multitudes choose to remain under the dominion of sin and death, rather than to apply for the blessings of the reign of grace. But Christ will in nowise cast out any who are willing to come to him.
CONC:Acquittal Act Brings Condemnation Decision Declaration Effect Favour Followed Free Gift Giving Indeed Individual Individual's Judgement Judgment Justification Man's Multitude Offences Offenses Power Provoked Punishment Result Resulted Resulting Results Righteous Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas Wrongdoers
PREV:Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas Wrongdoers
NEXT:Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas Wrongdoers
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