Romans 4:8 Parallel Translations
NASB: "BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT." (NASB ©1995)
GWT: Blessed is the person whom the Lord no longer considers sinful."(GOD'S WORD®)
KJV: Blessed is the man to whom the Lord will not impute sin.
ASV: Blessed is the man to whom, the Lord will not reckon sin.
BBE: Happy is the man against whom no sin is recorded by the Lord.
DBY: blessed the man to whom the Lord shall not at all reckon sin.
ERV: Blessed is the man to whom the Lord will not reckon sin.
WEY: Blessed is the man of whose sin the Lord will not take account."
WBS: Blessed is the man to whom the Lord will not impute sin.
WEB: Blessed is the man whom the Lord will by no means charge with sin."
YLT: happy the man to whom the Lord may not reckon sin.'
Romans 4:8 Cross References
XREF:Psalm 32:2 How blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit!

2 Corinthians 5:19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. (NASB ©1995)
Commentaries and Concordances
PNT: 4:8 Blessed [is] the man, etc. This is another form of the thought of Ro 4:7. One whose sins have been forgiven will not find them imputed to him at judgment. We obtain this blessedness by a faith in Christ which leads us to accept the gospel.
MHC: 4:1-12 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, being saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in Scripture that he believed God, and it was counted to him for righteousness, Ge 15:6. From this example it is observed, that if any man could work the full measure required by the law, the reward must be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness. When believers are justified by faith, their faith being counted for righteousness, their faith does not justify them as a part, small or great, of their righteousness; but as the appointed means of uniting them to Him who has chosen as the name whereby he shall be called, the Lord our Righteousness. Pardoned people are the only blessed people. It clearly appears from the Scripture, that Abraham was justified several years before his circumcision. It is, therefore, plain that this rite was not necessary in order to justification. It was a sign of the original corruption of human nature. And it was such a sign as was also an outward seal, appointed not only to confirm God's promises to him and to his seed, and their obligation to be the Lord's, but likewise to assure him of his being already a real partaker of the righteousness of faith. Thus Abraham was the spiritual forefather of all believers, who walked after the example of his obedient faith. The seal of the Holy Spirit in our sanctification, making us new creatures, is the inward evidence of the righteousness of faith.
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