Romans 3:29 Parallel Translations

NASB:

GWT:

Is God only the God of the Jews? Isn't he also the God of people who are not Jewish? Certainly, he is,(GOD'S WORD®)

KJV:

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

ASV:

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

BBE:

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

DBY:

Is God the God of Jews only? is he not of the nations also? Yea, of nations also:

ERV:

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

WEY:

Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,

WBS:

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

WEB:

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

YLT:

The God of Jews only is He, and not also of nations?

Romans 3:29 Cross References

XREF:

Acts 10:34 Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality,

Romans 9:24 even us, whom He also called, not from among Jews only, but also from among Gentiles.

Romans 10:12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

Romans 15:9 and for the Gentiles to glorify God for His mercy; as it is written, "THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING TO YOUR NAME."

Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. (NASB ©1995)

Commentaries and Concordances

GSB:

3:29 {12} [Is he] the God of the {f} Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
(12) Another absurd argument: if justification depended upon the law of Moses, then God would be a Saviour to the Jews only. Again, if he would save the Jews after one manner, and the Gentiles after another, he would not be consistent. Therefore he will justify both of them after the very same manner, that is to say, by faith. Moreover, this argument must be joined to that which follows next, so that his conclusion may be firm and evident.
(f) God is said to be their God, after the manner of the scripture, whom he loves and cares for.

PNT:

3:29 [Is he] the God of the Jews only? If God is the God of all nations, it ought to be regarded a reasonable thing that he would justify through faith Gentiles as well as Jews.

WES:

3:29 Surely of the gentiles also - As both nature and the scriptures show.

MHC:

3:27-31 God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ and the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remain under condemnation. The law is still of use to convince us of what is past, and to direct us for the future. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator.

CONC:

Certainly Gentiles Isn't Jews Nations Simply Yea Yes

Gentiles Jews Nations Simply Way

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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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