Romans 3:22 Parallel Translations
NASB: even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; (NASB ©1995)
GWT: Everyone who believes has God's approval through faith in Jesus Christ. There is no difference between people.(GOD'S WORD®)
KJV: Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
ASV: even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
BBE: That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
DBY: righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;
ERV: even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
WEY: a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
WBS: Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
WEB: even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
YLT: and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
Romans 3:22 Cross References
XREF:Acts 3:16 "And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all.

Romans 1:17 For in it the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH."

Romans 4:5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,

Romans 4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

Romans 4:16 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

Romans 9:30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;

Romans 10:4 For Christ is the end of the law for righteousness to everyone who believes.

Romans 10:12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

Galatians 2:16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.

Galatians 2:20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

Galatians 3:22 But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Ephesians 3:12 in whom we have boldness and confident access through faith in Him.

Colossians 3:11 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. (NASB ©1995)
Commentaries and Concordances
GSB: 3:22 {8} Even the righteousness of God [which is] by faith of {s} Jesus Christ unto all and upon all them that believe: for there is no difference:
(8) The matter, as it were, of this righteousness is Christ Jesus apprehended by faith, and for the sake of righteousness Christ is offered to all people, as without him all people are shut out from the kingdom of God.
(s) Which we give to Jesus Christ, or which rests upon him.
PNT: 3:22 Even the righteousness of God... by faith of Jesus Christ. The Gospel, where we are justified by faith, and have peace with God through Jesus Christ (Ro 5:1). All were guilty under the law, but the law and prophets pointed to forgiveness in Christ.
Unto all and upon all them that believe. There is justification for every sincere believer, whether Jew or Gentile, for there is no difference between them, but not for the unbelieving impenitent.
WES: 3:22 To all - The Jews. And upon all - The gentiles That believe: for there is no difference - Either as to the need of justification, or the manner of it.
MHC: 3:21-26 Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction.
CONC:Believe Believing Christ Depends Difference Different Distinction Extends Faith Righteousness Towards
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