Romans 2:9 Parallel Translations

NASB:

GWT:

There will be suffering and distress for every person who does evil, for Jews first and Greeks as well.(GOD'S WORD®)

KJV:

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

ASV:

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

BBE:

Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

DBY:

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

ERV:

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

WEY:

coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile;

WBS:

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

WEB:

oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

YLT:

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

Romans 2:9 Cross References

XREF:

Acts 3:26 "For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways."

Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Romans 8:35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

1 Peter 4:17 For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? (NASB ©1995)

Commentaries and Concordances

PNT:

2:9 Tribulation and anguish. God, the righteous ruler, is displeased and indignant, and hence sends the sore punishment of tribulation and anguish. One refers to the external weight of affliction; the other to the inward sense of that weight.
Upon every soul. Upon every evil doer, whether Jew or Gentile.
Of the Jew first. The Jew stood first in opportunity (Ro 1:16), hence is first in responsibility.
And of the Greek. The whole Gentile world is meant, as in Ro 1:16, the great race whose culture had spread over the world being taken as the representative of all but the Jews. The emphatic thought is that the Jew, as well as the Gentile, shall be rendered unto according to his works.

WES:

2:9 Of the Jew first - Here we have the first express mention of the Jews in this chapter . And it is introduced with great propriety. Their having been trained up in the true religion, and having had Christ and his apostles first sent to them, will place them in the foremost rank of the criminals that obey not the truth.

MHC:

2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.

CONC:

Anguish Deliberately Distress Evil Gentile Greek Human Jew Oppression Sorrow Soul Tribulation Trouble Worketh Working Works Wrong

Anguish Deliberately Distress Evil First Gentile Greek Human Jew Oppression Sorrow Soul Tribulation Trouble Worketh Working Works Wrong

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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.

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