Romans 2:3 Parallel Translations
NASB: But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? (NASB ©1995)
GWT: When you judge people for doing these things but then do them yourself, do you think you will escape God's judgment?(GOD'S WORD®)
KJV: And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
ASV: And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
BBE: But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?
DBY: And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that thou shalt escape the judgment of God?
ERV: And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
WEY: And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?
WBS: And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
WEB: Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
YLT: And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
Romans 2:3 Cross References
XREF:Luke 12:14 But He said to him, "Man, who appointed Me a judge or arbitrator over you?"

Romans 2:1 Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.

Romans 9:20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it? (NASB ©1995)
Commentaries and Concordances
PNT: 2:3 Thinkest thou. It seems to us strange folly for the Jew to regard Gentile sinners under condemnation, but fancy that he might do the same things, and yet
escape the judgment of God. Still this error is not confined to the Jews. Many a sinner persuades himself that his own sins, the very sins he condemns in others, will go unpunished.
WES: 2:3 That thou shalt escape - Rather than the gentile.
MHC: 2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.
CONC:Although Conduct Decision Doest Effect Escape God's Hoping Imagine Judge Judgement Judges Judgest Judging Judgment O Pass Practice Practise Practisest Practising Pronounce Reckonest Suppose Theirs Thinkest Thyself Unpunished Yet
PREV:Although Conduct Decision Escape God's Hoping Imagine Judge Judgement Judges Judgest Judging Judgment Practice Practise Practising Pronounce Reckonest Theirs Think Thinkest Thyself Unpunished
NEXT:Although Conduct Decision Escape God's Hoping Imagine Judge Judgement Judges Judgest Judging Judgment Practice Practise Practising Pronounce Reckonest Theirs Think Thinkest Thyself Unpunished
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GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved.
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