Romans 2:15 Parallel Translations
NASB: in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, (NASB ©1995)
GWT: They show that some requirements found in Moses' Teachings are written in their hearts. Their consciences speak to them. Their thoughts accuse them on one occasion and defend them on another.(GOD'S WORD®)
KJV: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
ASV: in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them );
BBE: Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;
DBY: who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
ERV: in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them;
WEY: since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence--
WBS: Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)
WEB: in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
YLT: who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
Romans 2:15 Cross References
XREF:Romans 2:14 For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,

Romans 2:27 And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? (NASB ©1995)
Commentaries and Concordances
GSB: 2:15 Which shew the work of the law {l} written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
(l) This knowledge is a natural knowledge.
PNT: 2:15 Which shew. Such Gentiles, not having the law, are a law to themselves, for they show forth in their lives that the essential principles of the law are
written in their hearts. Not only do their outward acts testify, but
their conscience, which condemn or approve their own acts, or those of others. That is, their consciences testify as to distinctions between right and wrong. They have a moral sense.
WES: 2:15 Who show - To themselves, to other men, and, in a sense, to God himself. The work of the law - The substance, though not the letter, of it. Written on their hearts - By the same hand which wrote the commandments on the tables of stone. Their conscience - There is none of all its faculties which the soul has less in its power than this. Bearing witness - In a trial there are the plaintiff, the defendant, and the witnesses. Conscience and sin itself are witnesses against the heathens. Their thoughts sometimes excuse, sometimes condemn, them. Among themselves - Alternately, like plaintiff and defendant. Accusing or even defending them - The very manner of speaking shows that they have far more room to accuse than to defend.
MHC: 2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.
CONC:Accuse Accusing Alternately Approval Bear Bearing Bears Conduct Conflicting Conscience Consciences Defending Discussion Engraven Excuse Excusing Exhibit Giving Hearts Innocence Judging Law Maintain Mean Minds Mutual Perhaps Proof Requires Sense Shew Testifying Testimony Themselves Therewith Thoughts Witness Witnessing Written Wrong
PREV:Accuse Accusing Approval Bear Bearing Bears Conduct Conscience Consciences Discussion Excuse Excusing Exhibit Hearts Innocence Judging Law Maintain Mean Minds Mutual Perhaps Proof Requires Right Sense Shew Show Testifying Testimony Themselves Thoughts Time Witness Work Written Wrong
NEXT:Accuse Accusing Approval Bear Bearing Bears Conduct Conscience Consciences Discussion Excuse Excusing Exhibit Hearts Innocence Judging Law Maintain Mean Minds Mutual Perhaps Proof Requires Right Sense Shew Show Testifying Testimony Themselves Thoughts Time Witness Work Written Wrong
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