Romans 11:32 Parallel Translations
NASB: For God has shut up all in disobedience so that He may show mercy to all. (NASB ©1995)
GWT: God has placed all people into the prison of their own disobedience so that he could be merciful to all people.(GOD'S WORD®)
KJV: For God hath concluded them all in unbelief, that he might have mercy upon all.
ASV: For God hath shut up all unto disobedience, that he might have mercy upon all.
BBE: For God has let them all go against his orders, so that he might have mercy on them all.
DBY: For God hath shut up together all in unbelief, in order that he might shew mercy to all.
ERV: For God hath shut up all unto disobedience, that he might have mercy upon all.
WEY: For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.
WBS: For God hath concluded them all in unbelief, that he might have mercy upon all.
WEB: For God has shut up all to disobedience, that he might have mercy on all.
YLT: for God did shut up together the whole to unbelief, that to the whole He might do kindness.
Romans 11:32 Cross References
XREF:Romans 3:9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

Galatians 3:22 But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. (NASB ©1995)
Commentaries and Concordances
GSB: 11:32 For God hath concluded them {f} all in unbelief, that he might have mercy upon all.
(f) Both Jews and Gentiles.
PNT: 11:32 For God hath concluded them all in unbelief. Hath included all under disobedience. First the Gentiles were disobedient, but now were called. Now the Jews were disobedient, but would finally be saved.
That he may have mercy upon all. God would have mercy on all, both Jew and Gentile.
WES: 11:32 For God hath shut up all together in disobedience - Suffering each in their turn to revolt from him. First, God suffered the gentiles in the early age to revolt, and took the family of Abraham as a peculiar seed to himself. Afterwards he permitted them to fall through unbelief, and took in the believing gentiles. And he did even this to provoke the Jews to jealousy, and so bring them also in the end to faith. This was truly a mystery in the divine conduct, which the apostle adores with such holy astonishment.
MHC: 11:22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.
CONC:Alike Concluded Consigned Disobedience Kindness Locked Mercy Order Orders Prison Shew Shut Unbelief
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