Romans 11:31 Parallel Translations
NASB: so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. (NASB ©1995)
GWT: In the same way, the Jewish people have also disobeyed so that God may be merciful to them as he was to you.(GOD'S WORD®)
KJV: Even so have these also now not believed, that through your mercy they also may obtain mercy.
ASV: even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
BBE: So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.
DBY: so these also have now not believed in your mercy, in order that they also may be objects of mercy.
ERV: even so have these also now been disobedient, that by the mercy shewn to you they also may now obtain mercy.
WEY: so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.
WBS: Even so have these also now not believed, that through your mercy they also may obtain mercy.
WEB: even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
YLT: so also these now did not believe, that in your kindness they also may find kindness;
Romans 11:31 Cross References
XREF:Romans 11:30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,

Romans 11:32 For God has shut up all in disobedience so that He may show mercy to all. (NASB ©1995)
Commentaries and Concordances
PNT: 11:31 Even so have these also now not believed. These Jews who were now in unbelief. Their disobedience had opened the door for the Gentiles.
That through your mercy they may also obtain mercy. But the mercy shown the Gentiles, the fact that they are honoring and worshiping God, shall be a means of converting the Jews. Thus shall they also [the Jews] may also obtain mercy.
MHC: 11:22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.
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