Romans 11:2 Parallel Translations
NASB: God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? (NASB ©1995)
GWT: God has not rejected his people whom he knew long ago. Don't you know what Elijah says in the Scripture passage when he complains to God about Israel? He says,(GOD'S WORD®)
KJV: God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
ASV: God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
BBE: God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
DBY: God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
ERV: God did not cast off his people which he foreknew. Or wot ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,
WEY: God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,
WBS: God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
WEB: God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
YLT: God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
Romans 11:2 Cross References
XREF:Psalm 94:14 For the LORD will not abandon His people, Nor will He forsake His inheritance.

Romans 6:16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

Romans 8:29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; (NASB ©1995)
Commentaries and Concordances
GSB: 11:2 {3} God hath not cast away his people which he {a} foreknew. {4} Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
(3) The second proof: because God is faithful in his league or covenant, even though men are unfaithful: so then, seeing that God has said that he will be the God of his own to a thousand generations, we must take heed that we do not think that the whole race and offspring is cast off, by reason of the unbelief of a few, but rather that we hope well of every member of the Church.
(a) Whom he loved and chose from eternity past.
(4) The third proof taken from the answer that was made to Elijah: even then also, when there appeared openly to the face of the world no elect, yet God knew his elect and chosen, and also that they were a great amount and number. Whereupon this also is concluded, that we ought not rashly to pronounce of any that he is a reprobate, seeing that the Church is often brought to that state, that even the most watchful and sharp-sighted pastors, think that it is completely extinct and put out.
PNT: 11:2 God hath not cast away his people which he foreknew. Israel was the people foreknown, the chosen people. In Ro 11:1, his people refers to the nation; here it must mean the same, not individuals. The nation foreknown and chosen is not totally and eternally cast off. This is what Paul means, and what he devotes the rest of the chapter to proving. He first shows that a portion of Israel is saved.
Wot ye not what the scripture saith of Elias? The passage referred to is found in 1Ki 19:10.
How he maketh intercession to God against Israel. Elijah, a fugitive for his life, in his appeal to God, assumes that all Israel had fallen into the idol worship of Ahab and Jezebel. But there were true worshipers left, although the nation seemed to have fallen away. In what seemed a general apostasy, there were seven thousand left (1Ki 19:18). So, argues the apostle, there are faithful ones left now in Israel.
WES: 11:2 God hath not rejected that part of his people whom he foreknew - Speaking after the manner of men. For, in fact, knowing and foreknowing are the same thing with God, who knows or sees all things at once, from everlasting to everlasting. Know ye not - That in a parallel case, amidst a general apostasy, when Elijah thought the whole nation was fallen into idolatry, God knew there was a remnant of true worshippers.
MHC: 11:1-10 There was a chosen remnant of believing Jews, who had righteousness and life by faith in Jesus Christ. These were kept according to the election of grace. If then this election was of grace, it could not be of works, either performed or foreseen. Every truly good disposition in a fallen creature must be the effect, therefore it cannot be the cause, of the grace of God bestowed on him. Salvation from the first to the last must be either of grace or of debt. These things are so directly contrary to each other that they cannot be blended together. God glorifies his grace by changing the hearts and tempers of the rebellious. How then should they wonder and praise him! The Jewish nation were as in a deep sleep, without knowledge of their danger, or concern about it; having no sense of their need of the Saviour, or of their being upon the borders of eternal ruin. David, having by the Spirit foretold the sufferings of Christ from his own people, the Jews, foretells the dreadful judgments of God upon them for it, Ps 69. This teaches us how to understand other prayers of David against his enemies; they are prophecies of the judgments of God, not expressions of his own anger. Divine curses will work long; and we have our eyes darkened, if we are bowed down in worldly-mindedness.
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