Psalm 77:9 Parallel Translations
NASB: Has God forgotten to be gracious, Or has He in anger withdrawn His compassion? Selah. (NASB ©1995)
GWT: Has God forgotten to be merciful? Has he locked up his compassion because of his anger? Selah(GOD'S WORD®)
KJV: Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
ASV: Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? Selah
BBE: Has God put away the memory of his pity? are his mercies shut up by his wrath? (Selah.)
DBY: Hath łGod forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
ERV: Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah
JPS: Hath God forgotten to be gracious? Hath He in anger shut up his compassions?' Selah
WBS: Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
WEB: Has God forgotten to be gracious? Has he, in anger, withheld his compassion?" Selah.
YLT: Hath God forgotten His favours? Hath He shut up in anger His mercies? Selah.
Psalm 77:9 Cross References
XREF:Psalm 25:6 Remember, O LORD, Your compassion and Your lovingkindnesses, For they have been from of old.

Psalm 40:11 You, O LORD, will not withhold Your compassion from me; Your lovingkindness and Your truth will continually preserve me.

Psalm 51:1 For the choir director. A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba. Be gracious to me, O God, according to Your lovingkindness; According to the greatness of Your compassion blot out my transgressions.

Isaiah 49:15 "Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. (NASB ©1995)
Commentaries and Concordances
MHC: 77:1-10 Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord, Isa 50:10. Nothing wounds and pierces like the thought of God's being angry. God's own people, in a cloudy and dark day, may be tempted to make wrong conclusions about their spiritual state, and that of God's kingdom in the world. But we must not give way to such fears. Let faith answer them from the Scripture. The troubled fountain will work itself clear again; and the recollection of former times of joyful experience often raises a hope, tending to relief. Doubts and fears proceed from the want and weakness of faith. Despondency and distrust under affliction, are too often the infirmities of believers, and, as such, are to be thought upon by us with sorrow and shame. When, unbelief is working in us, we must thus suppress its risings.
CONC:Anger Compassion Compassions Favours Forgotten Gracious Memory Mercies Merciful Pity Selah Shut Tender Withdrawn Withheld Wrath
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NEXT:Anger Compassion Compassions Favours Forgotten Gracious Memory Mercies Merciful Pity Selah Shut Tender Withdrawn Withheld Wrath
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