Psalm 62:11 Parallel Translations
NASB: Once God has spoken; Twice I have heard this: That power belongs to God; (NASB ©1995)
GWT: God has spoken once. I have heard it said twice: "Power belongs to God.(GOD'S WORD®)
KJV: God hath spoken once; twice have I heard this; that power belongeth unto God.
ASV: God hath spoken once, Twice have I heard this, That power belongeth unto God.
BBE: Once has God said, twice has it come to my ears, that power is God's:
DBY: Once hath God spoken, twice have I heard this, that strength belongeth unto God.
ERV: God hath spoken once, twice have I heard this; that power belongeth unto God:
JPS: God hath spoken once, twice have I heard this: that strength belongeth unto God;
WBS: God hath spoken once; twice have I heard this; that power belongeth to God.
WEB: God has spoken once; twice I have heard this, that power belongs to God.
YLT: Once hath God spoken, twice I heard this, That 'strength is with God.'
Psalm 62:11 Cross References
XREF:Job 33:14 "Indeed God speaks once, Or twice, yet no one notices it.

Job 40:5 "Once I have spoken, and I will not answer; Even twice, and I will add nothing more."

Psalm 59:17 O my strength, I will sing praises to You; For God is my stronghold, the God who shows me lovingkindness.

Revelation 19:1 After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation and glory and power belong to our God; (NASB ©1995)
Commentaries and Concordances
GSB: 62:11 God hath spoken {i} once; twice have I heard this; that power [belongeth] unto God.
(i) He has plainly born witness to his power, so that no one needs to doubt it.
WES: 62:11 Spoken - Frequently, both immediately as at Sinai, and by his holy prophets, from time to time. That - That power is God's prerogative; and consequently all creatures, either against or without him, are poor impotent things.
MHC: 62:8-12 Those who have found the comfort of the ways of God themselves, will invite others into those ways; we shall never have the less for others sharing with us. the good counsel given is, to trust wholly in God. We must so trust in him at all times, as not at any time to put that trust in ourselves, or in any creature, which is to be put in him only. Trust in him to guide us when in doubt, to protect us when in danger, to supply us when in want, to strengthen us for every good word and work. We must lay out wants and our wishes before him, and then patiently submit our wills to his: this is pouring out our hearts. God is a refuge for all, even for as many as will take shelter in him. The psalmist warns against trusting in men. The multitude, those of low degree, are changeable as the wind. The rich and noble seem to have much in their power, and lavish promises; but those that depend on them, are disappointed. Weighed in the balance of Scripture, all that man can do to make us happy is lighter than vanity itself. It is hard to have riches, and not to trust in them if they increase, though by lawful and honest means; but we must take heed, lest we set our affections unduly upon them. A smiling world is the most likely to draw the heart from God, on whom alone it should be set. The consistent believer receives all from God as a trust; and he seeks to use it to his glory, as a steward who must render an account. God hath spoken as it were once for all, that power belongs to him alone. He can punish and destroy. Mercy also belongs to him; and his recompensing the imperfect services of those that believe in him, blotting out their transgressions for the Redeemer's sake, is a proof of abundant mercy, and encourages us to trust in him. Let us trust in his mercy and grace, and abound in his work, expecting mercies from him alone.
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