Psalm 22:10 Parallel Translations
NASB: Upon You I was cast from birth; You have been my God from my mother's womb. (NASB ©1995)
GWT: I was placed in your care from birth. From my mother's womb you have been my God.(GOD'S WORD®)
KJV: I was cast upon thee from the womb: thou art my God from my mother's belly.
ASV: I was cast upon thee from the womb; Thou art my God since my mother bare me.
BBE: I was in your hands even before my birth; you are my God from the time when I was in my mother's body.
DBY: I was cast upon thee from the womb; thou art my łGod from my mother's belly.
ERV: I was cast upon thee from the womb: thou art my God from my mother's belly.
JPS: Upon Thee I have been cast from my birth; Thou art my God from my mother's womb.
WBS: I was cast upon thee from my birth: thou art my God from the time I was born.
WEB: I was thrown on you from my mother's womb. You are my God since my mother bore me.
YLT: On Thee I have been cast from the womb, From the belly of my mother Thou art my God.
Psalm 22:10 Cross References
XREF:Isaiah 46:3 "Listen to Me, O house of Jacob, And all the remnant of the house of Israel, You who have been borne by Me from birth And have been carried from the womb;

Isaiah 49:1 Listen to Me, O islands, And pay attention, you peoples from afar. The LORD called Me from the womb; From the body of My mother He named Me. (NASB ©1995)
Commentaries and Concordances
GSB: 22:10 I was cast upon thee from the womb: thou [art] my God from my mother's {f} belly.
(f) For unless God's providence preserves the infants, they would perish a thousand times in the mother's womb.
MHC: 22:1-10 The Spirit of Christ, which was in the prophets, testifies in this psalm, clearly and fully, the sufferings of Christ, and the glory that should follow. We have a sorrowful complaint of God's withdrawings. This may be applied to any child of God, pressed down, overwhelmed with grief and terror. Spiritual desertions are the saints' sorest afflictions; but even their complaint of these burdens is a sign of spiritual life, and spiritual senses exercised. To cry our, My God, why am I sick? why am I poor? savours of discontent and worldliness. But, Why hast thou forsaken me? is the language of a heart binding up its happiness in God's favour. This must be applied to Christ. In the first words of this complaint, he poured out his soul before God when he was upon the cross, Mt 27:46. Being truly man, Christ felt a natural unwillingness to pass through such great sorrows, yet his zeal and love prevailed. Christ declared the holiness of God, his heavenly Father, in his sharpest sufferings; nay, declared them to be a proof of it, for which he would be continually praised by his Israel, more than for all other deliverances they received. Never any that hoped in thee, were made ashamed of their hope; never any that sought thee, sought thee in vain. Here is a complaint of the contempt and reproach of men. The Saviour here spoke of the abject state to which he was reduced. The history of Christ's sufferings, and of his birth, explains this prophecy.
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