Proverbs 31:1 Parallel Translations
NASB: The words of King Lemuel, the oracle which his mother taught him: (NASB ©1995)
GWT: The sayings of King Lemuel, a prophetic revelation, used by his mother to discipline him.(GOD'S WORD®)
KJV: The words of king Lemuel, the prophecy that his mother taught him.
ASV: The words of king Lemuel; the oracle which his mother taught him.
BBE: The words of Lemuel, king of Massa: the teaching which he had from his mother.
DBY: The words of king Lemuel, the prophecy that his mother taught him:
ERV: The words of king Lemuel; the oracle which his mother taught him.
JPS: The words of king Lemuel; the burden wherewith his mother corrected him.
WBS: The words of king Lemuel, the prophecy that his mother taught him.
WEB: The words of king Lemuel; the oracle which his mother taught him.
YLT: Words of Lemuel a king, a declaration that his mother taught him:
Proverbs 31:1 Cross References
XREF:Proverbs 30:33 For the churning of milk produces butter, And pressing the nose brings forth blood; So the churning of anger produces strife.

Proverbs 31:2 What, O my son? And what, O son of my womb? And what, O son of my vows? (NASB ©1995)
Commentaries and Concordances
GSB: 31:1 The words of king {a} Lemuel, the {b} prophecy that his mother taught him.
(a) That is, of Solomon who was called Lemuel, that is, of God, because God had ordained him to be king over Israel.
(b) The doctrine which his mother Bathsheba taught him.
WES: 31:1 Lemuel - Of Solomon, by the general consent both of Jewish and Christian writers; this name signifies one from God, or belonging to God, and such an one was Solomon eminently, being given by God to David and Bathsheba, as a pledge of his reconciliation to them after their repentance. Possibly his mother gave him this name to mind him of his great obligations to God, and of the justice of his devoting himself to God's service.
MHC: 31:1-9 When children are under the mother's eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
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