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NASB: | They journeyed from Bene-jaakan and camped at Hor-haggidgad. (NASB ©1995) | ||
GWT: | They moved from Bene Jaakan and set up camp at Hor Haggidgad.(GOD'S WORD®) | ||
KJV: | And they removed from Benejaakan, and encamped at Horhagidgad. | ||
ASV: | And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad. | ||
BBE: | And they went on from Bene-jaakan, and put up their tents in Hor-haggidgad. | ||
DBY: | And they removed from Bene-Jaakan, and encamped at Hor-hagidgad. | ||
ERV: | And they journeyed from Bene-jaakan, and pitched in Hor-haggidgad. | ||
JPS: | And they journeyed from Bene-jaakan, and pitched in Hor-haggidgad. | ||
WBS: | And they removed from Bene-jaakan, and encamped at Hor-hagidgad. | ||
WEB: | They traveled from Bene Jaakan, and encamped in Hor Haggidgad. | ||
YLT: | and they journey from Bene-Jaakan, and encamp at Hor-Hagidgad. | ||
Numbers 33:32 Cross References | |||
XREF: | Genesis 36:27 These are the sons of Ezer: Bilhan and Zaavan and Akan. Deuteronomy 10:6 (Now the sons of Israel set out from Beeroth Bene-jaakan to Moserah. There Aaron died and there he was buried and Eleazar his son ministered as priest in his place. 1 Chronicles 1:42 The sons of Ezer were Bilhan, Zaavan and Jaakan. The sons of Dishan were Uz and Aran. (NASB ©1995) | ||
Commentaries and Concordances | |||
MHC: | 33:1-49 This is a brief review of the travels of the children of Israel through the wilderness. It is a memorable history. In their travels towards Canaan they were continually on the remove. Such is our state in this world; we have here no continuing city, and all our removes in this world are but from one part a desert to another. They were led to and fro, forward and backward, yet were all the while under the direction of the pillar of cloud and fire. God led them about, yet led them the right way. The way God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way. Former events are mentioned. Thus we ought to keep in mind the providences of God concerning us and families, us and our land, and the many instances of that Divine care which has led us, and fed us, and kept us all our days hitherto. Few periods of our lives can be thought upon, without reminding us of the Lord's goodness, and our own ingratitude and disobedience: his kindness leaves us without excuse for our sins. We could not wish to travel over again the stages we have passed, unless we could hope, by the grace of God, to shun the sins we then committed, and to embrace such opportunities of doing good as we have let slip. Soon will our wanderings end, and our eternal state be fixed beyond recall; how important then is the present moment! Happy are those whom the Lord now guides with his counsel, and will at length receive to his glory. To this happiness the gospel calls us. Behold now is the accepted time, now is the day of salvation. Let sinners seize the opportunity, and flee for refuge to the hope set before them. Let us redeem our time, to glorify God and serve our generation; and he will carry us safely through all, to his eternal kingdom. | ||
CONC: | Bene Benejaakan Bene-jaakan Bene-ja'akan Camped Encamp Encamped Haggidgad Hor Hor-haggidgad Hor-haggid'gad Horhagidgad Hor-hagidgad Jaakan Journey Journeyed Pitched Removed Tents Traveled | ||
PREV: | Bene Benejaakan Bene-Jaakan Camped Encamp Encamped Haggidgad Hor Hor-Haggidgad Hor-Haggid'gad Horhagidgad Hor-Hagidgad Jaakan Journey Journeyed Pitched Removed Tents | ||
NEXT: | Bene Benejaakan Bene-Jaakan Camped Encamp Encamped Haggidgad Hor Hor-Haggidgad Hor-Haggid'gad Horhagidgad Hor-Hagidgad Jaakan Journey Journeyed Pitched Removed Tents | New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. | |
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